The Missing Books of The Bible

Are there books missing from the Book of Truth (The Bible)?

One Christmas my Aunt Londa got me a book entitled "The Missing Books of the Bible".  (This was before I became like The Mensch Who Killed Christmas by coming to the second of the two kinds of knowledge.)  This book was a two volume set that contained fifteen books that were part of the King James Bible in its original 1611 AD Edition.  The King James Bible underwent numerous revisions over the years to correct minor errors in translation until the 1769 AD version which is the version still printed today.  It was printed using the newly invented stereotype printing that made the cost per Bible considerably cheaper than it had been before.  The 1769 AD version did not include the fifteen books that were included in "The Missing Books of the Bible" that my Aunt Londa gave me.

One reason for this was so that the cost of production could be lowered to the point where the King James Bible could be afforded by everyone who wanted one.  This was not that different than the Gideons producing Bibles that only contained the Renewed Covenant (B'rit Chadashah aka The New Testament) so they could afford to give them to every school child in America.

Now in the case of the Gideons, they were not saying that the Original Covenant (Tanach aka The Old Testament) was not as important as the Renewed Covenant.  In fact, some of their small pocket Bibles contained Psalms (Tehillim) and the Book of Daniel as well.  They simply understood that if people read the Renewed Covenant first that it would lead them to search out the Original Covenant later.  They were following the same strategy as the Apostles of Truth who gave the bare minimum requirements of the Law of Truth (Torah aka The Law) that Gentiles had to keep to come into the House of Truth with the understanding that the Gentiles would have the opportunity to learn more from the Law of Truth later (Acts 15:19-21).  The Gideons gave out Renewed Covenants instead of the Original Covenant because they understood that it was pointless to put the cart before the horse.

However, this was not the case with the 1769 AD version of the King James Bible.  The goal was to produce a complete version of the Book of Truth that everyone could afford.  These books were not included because they were considered supplement information similar to maps and dictionaries found in the back of many modern versions of the Book of Truth.  These books were part of a section of the 1611 AD version of the King James Bible called the Apocrypha.  The Apocrypha was located between the Original Covenant and the Renewed Covenant in the 1611 AD version of the King James Bible because it contained historical information, particularly in first and second Maccabees, about what happened between the two covenants.

Since this was supplemental information, not scripture given by the Spirit of Truth (Ruach HaQodesh aka The Holy Spirit aka The Holy Ghost), then they did not include it in the 1769 AD version of the King James Bible similar to how they did not include any maps or dictionaries.  The fact is that the Apocrypha had never been considered to be part of the Original Covenant by the Jews who originally maintained it.  It was not part of the canon of the Renewed Covenant that was formalized around 70 AD by the Jews.  For this reason the False Church of Rome calls the twelve books of the Apocrypha that is in their version of the Book of Truth the "Dueterocanonical" (literally "second list") books because these books have never been listed as being scripture from the Spirit of Truth but rather supplemental information to fill in the historical gap that occurred between the end of the Original Covenant and the beginning of the Renewed Covenant.

So "The Missing Books of the Bible" was a really misleading name for this two volume set.  It would have been more appropriate to have called it "The Missing Supplements to the Bible".  It would make as much sense to use these books of the Apocrypha to form doctrine as it would to use the Book of Mormon.

You see the Book of Mormon is really a collection of Apocryphal books according to the words of Joseph Smith.  Apocrypha literally means "hidden things" and is used to describe books outside of the Book of Truth that are used to determine the doctrine (set of teachings) of an organization.  The term was originally used by Origen somewhere around 220 AD to distinguish the books that the False Church of Rome kept hidden from the public that it used to determine doctrine from the books of the Book of Truth that it read in public.  Eventually these hidden books were revealed and often included in a bound set appropriately called "The Apocrypha". They were included as a supplemental part of the Book of Truth to justify the doctrines taught by the False Church of Rome.  This is exactly the same thing that Joseph Smith said about the Book of Mormon.  The books in the Book of Mormon were hidden and then revealed in a bound set called the Book of Mormon to justify the doctrine that he taught.

Not only did the False Church of Rome use twelve of the books of the Apocrypha that were written before the time of the birth of the Man of Truth (Yeshua HaMashiach aka Jesus Christ) to form its doctrine but it also used many books of the New Testament Apocrypha that were written after the resurrection of the Man of Truth.  This New Testament Apocrypha contains more than 50 Gospels other than the four included in the Renewed Covenant.  It also contains epistles and other works allegedly written during the time of the Apostles of Truth.  Many of these writings are even contributed to the Apostles of Truth.  There were also epistles from the period after the Renewed Covenant was finished in 95 AD like those attributed to Clement and Ignatius.  These books of the New Testament Apocrypha were used by the founders of the False Church of Rome to form many of its doctrines.  The False Church of Rome kept the use of these books, along the twelve books of the Apocrypha that they include as their Dueterocanonical books, to form their doctrine hidden from the public as previously noted.  Many of these books that the False Church of Rome used to form its doctrine were written more than one hundred years after the book of Revelation and many of them had Gentile authors.  However, the False Church of Rome came way too late to have invented using Apocryphal books to justify its doctrines.

Indeed at least two hundred years before the Man of Truth even came to the Earth there were Jewish groups like the Essenes who were using their own set of Apocryphal books.  This Jewish Apocrypha contains way more books than just the supplementary fifteen books that were included the Apocrypha found in the 1611 AD King James Bible.  These books include works like the Book of the Jasher, the Book of Enoch, the book of Jubilees, and many others.  Some of these works have not survived to modern times but are only known by references to them in other writings.  Some of the modern versions of these works have been proven to be fabrications that were made in America in the 1800s just like the Book of Mormon.  Many of these books have multiple versions that contradict each other like the five versions of the Book of Jasher and the nine versions of the Book of Enoch.  Most of these books from the Jewish Apocrypha contradict the Original Covenant in some manner as well.  Others, like the first and second book of Maccabees, are simply history books that were not given through the Prophets of Truth by the Spirit of Truth.  So for all of these reasons they were not included by the Jews in the set of books that make up the Original Covenant.

Besides these books there were also the Jewish oral traditions that did not start being accumulated into books until Yahudah HaNasi started writing them in the Mishnah sometime before his death in 217 AD.  There were then the commentaries written by other "Rabbis" in the land of Israel in the Galilee area (Tiberias) on the Mishnah called the Gemara.  These commentaries came to an end around 400 AD.   The Mishnah and this Gemara from Israel form the misnamed Jerusalem Talmud.  At this same time in the land surrounding Babylon other "Rabbis" were writing their own Gemara until about 500 AD.  The Mishnah and this Gemara form the better named Babylonian Talmud.  So in either case, both Talmuds were written well after the Book of Truth was completed in 95 AD.

So Rabbinic Judaism forms doctrines based first on one of these Talmuds and second on the Original Covenant.  It could be said Rabbinic Judaism has three testimonies of the dealings of the Father of Truth with the human race: the Original Covenant, the Mishnah, and the Gemara.

There were then even later books like the Kabbalah that preserved other Jewish traditions and Jewish mysticism that also had their origins in Babylon.  These additional testimonies are usually added on top the other three testimonies and considered to be the final authority.

So how about these other books?  Are the books of the New Testament Apocrypha, the Jewish Apocrypha, the Talmud or any other Rabbinic source any better than the Book of Mormon?

The Father of Truth entrusted His writings to the Jewish people through Moses (Moishe) when they received the Law of Truth (Torah aka The Law) at Mount Sinai (Acts 7:37-39).  The Father of Truth entrusted His writings to the Jewish people alone so any book that was written by a Gentile is certainly not part of the Gospel that came from Him (Romans 3:1-3).  Anyone that preaches a Gospel built upon Gentile sources, like many of the books in the New Testament Apocrypha that was originally used by the False Church of Rome to form its doctrine, is preaching another Gospel.

So what about the books that came from Jewish sources?

There are twenty other books, like the Book of Jasher, mentioned by name in the Book of Truth (Joshua 10:13).  So it is argued that if a book is mentioned by name in the Book of Truth then the book must surely have come from the Father of Truth.  Is this really true?

The Book of Truth also mentions the Chronicles of the Kings of Media and Persia by name (Esther 10:2).  As already shown, any book that was not written by the Jewish Prophets of Truth does not qualify as being being sent by the Father of Truth to form doctrine.  The mention of these other books only serve to show that the books were in existence at the time and contained a reference to the event that was written about in the Book of Truth.  So anyone that preaches a Gospel built upon a book that is only mentioned in the Book of Truth but not contained in the Book of Truth is preaching another Gospel.

However, there are some books that may not be named by name in the Book of Truth but they are quoted in the Book of Truth.  There are about twenty quotations from the Jewish Apocrypha and the Oral Torah (later collected into the Mishnah) in the Renewed Covenant.

For example, the disputing between Michael the Angel of Truth and the Father of Lies over the body of Moses comes from the Jewish Apocrypha (Jude 1:9).  The prophecy of Enoch is found in the Book of Enoch (Jude 1:14-15).

If these are quoted in the Book of Truth then some would argue that means that the entire contents of these books are just as much from the Spirit of Truth as what is found in the Renewed Covenant.  Is this really the case?

The Man of Truth quoted the saying that had been collected in the Manual of Discipline of the Essenes (or perhaps another Jewish sect) to contrast that saying with His own teaching (Matthew 5:43-45).  The Man of Truth later quoted from the Greek playwright Ascylus when he arrested Paul the Jew (Shaul aka Saul aka The Apostle Paul) on the road to Damascus to get his point across (Acts 9:4-6).  Paul the Jew quoted Epimenides of Gnossus and the Stoic Philosopher Aratus to convince the Athenians to stop worshiping idols (Acts 17:26-29).  When Paul the Jew rehearsed his encounter with the Man of Truth on the road to Damascus for King Agrippa and Governor Festus they were already very familiar with the quote from the Greek playwright Ascylus which caused Festus to acknowledge that Paul the Jew was well educated and not easily duped (Acts 26:14-24).   Paul the Jew quoted from a play by Euripedes, the Shakespeare of ancient Greece, to admonish the Corinthians to live righteously instead of being influence to live wickedly by those around them (1 Corinthians 15:33-34).  Paul the Jew again quoted Epimenides of Gnossus, a Cretan poet and prophet whom the Cretans once worshiped as a god, to reinforce a point about their character to bring them to repentance (Titus 1:12).

The truth is these other Jewish sources, that are quoted in the Book of Truth, contain nothing that came by the inspiration of the Spirit of Truth, except for when the Spirit of Truth moved upon the Man of Truth and the Apostles of Truth, to quote from them to make a point.  Quoting from these Jewish sources to make a point, is no different than quoting from pagan Greek sources to make a point.  So there is nothing about a quote from another source existing in the Book of Truth, that proves that the entire source, was from the Father of Truth.  In essence, these Jewish sources are no better for forming doctrine, than secular sources or even pagan Greek sources.

That is not even all that the Book of Truth has to say about these other Jewish sources.

The Jewish traditions collected in the Mishnah are the very same traditions of the Pharisees that the Man of Truth said caused people to transgress the commandments of the Law of Truth (Matthew 15:1-3).  He said that these Rabbinic traditions were made to cancel out the commandments of His Father (Matthew 15:4-6).  He said that these Rabbinic traditions formed a doctrine based on the commandments of men and those who kept them were only paying lip service to His Father (Matthew 15:7-9).  He said that those who keep the Rabbinic traditions find fault with everyone who does not keep their traditions (Mark 7:1-3).  He said that zealously keeping these traditions collected in the Mishnah causes people to become religious hypocrites who have moved far away from His Father (Mark 7:4-6).  He said that keeping the doctrine of the Mishnah causes people to reject the commandments of the Law of Truth (Mark 7:7-9).  He said the doctrine of the Mishnah is nothing more that the attempt of men to justify breaking the commandments of His Father to keep their own traditions (Mark 7:10-13).

Consider that Paul the Jew was practicing Rabbinic Judaism, that is built on Jewish traditions collected in the Mishnah, when he was the main persecutor of the Children of Truth (those who obey The Father of Truth because they love Him) (Galatians 1:13-14).  The Father of Truth delivered Paul the Jew from the Jewish traditions collected in the Mishnah so the Man of Truth could transform Paul the Jew into an Apostle of Truth (Galatians 1:15-17).  It is for this reason that Paul the Jew warned the Children of Truth to not follow traditions, like those of the Mishnah, because they are contrary to the teachings of the Man of Truth (Colossians 2:8).  He said that the Children of Truth are to be as insensitive as dead men to these commandments that make up a doctrine that came from men instead of the Father of Truth (Colossians 2:20-22).

Paul the Jew taught that the only traditions that the Children of Truth were to pay any attention to were those that are taught in the Renewed Covenant (2 Thessalonians 2:13-15).  Paul the Jew taught the Children of Truth to withdraw themselves from anyone who taught any traditions, like those of the Mishnah, that were not taught in the writings of the Apostles of Truth that form the Renewed Covenant (2 Thessalonians 3:6).  Paul the Jew also warned in the second epistle that he ever wrote for the recipients were to check all epistles for a salutation written in his own hand writing as a token of authenticity because people were already writing false epistles in his name (2 Thessalonians 3:17).

Paul the Jew in like manner charged that no one among the Children of Truth were to teach fables, like those found in the Jewish Apocrypha, or go into endless genealogies to make their teaching seem more authoritative (1 Timothy 1:3-4).  He warned that such supposed teachers of the Law of Truth would only prevent the Children of Truth from keeping the Law of Truth by loving other people as much as they loved themselves (1 Timothy 1:5-7).  He said that the Ministers of Truth were to feed the Children of Truth the clean doctrine of the Book of Truth and to reject the unclean doctrine that comes from fables like those found in the Jewish Apocrypha (1 Timothy 4:6-7).  He said that sound faith in the Man of Truth requires avoiding Jewish fables, like those found in the Jewish Apocrypha, and the commandments of men, like those found in the Mishnah, because they turn people away from the truth that is found in the Book of Truth (Titus 1:13-14).  The Renewed Covenant does not contain clever fables, like those in the Jewish Apocrypha, but rather an accurate record of what the Apostles of Truth personally saw and heard (2 Peter 1:16-18).

Everything that is needed from the Mishnah or the Jewish Apocrypha for sound doctrine is already included in the Renewed Covenant.  The rest of these writings, the ones that are not modern fabrications, contain a mix of secular history, Jewish fables, traditions that contradict the Law of Truth, and Rabbinic doctrines that lead people away from the Man of Truth.  Even books like first and second Maccabees that contain accurate Jewish history are still just secular books of Jewish history just like the writings of Josephus.  The Jewish Apocrypha and the Mishnah are the basis of Rabbinic Distort that is the source of Jewish trouble so they should be avoided like the plague.

It makes as much sense to say that the Oral Torah contained in the Mishnah, or any book of the Jewish Apocrypha like the Book of Enoch, are missing parts of the Book of Truth on this basis as it would to say that the works of Greek poets, playwrights and prophets are missing parts of the Book of Truth.  Those who preach a Gospel built on any of these Jewish sources is preaching another Gospel as much as those who preach a Gospel built on the Book of Mormon.

These supposedly missing books of the Book of Truth are used to preach another "Jesus", who is not the Man of Truth who is written about in the Book of Truth, by those who are being lead by another spirit, that is not the Spirit of Truth who wrote the Book of Truth, to get people to accept another Gospel that is not found in the pages of the Book of Truth (2 Corinthians 11:4).  So do not be fooled by clever marketeers or Teachers of Lies who seek to convince you that the Book of Truth is missing books in order to gain your money and trust so that they can lead you out of the House of Truth (2 Peter 2:1-3).  The Doctrine of Truth is built on the Book of Truth alone.  Any teaching that relies on any book that is supposedly missing from the Book of Truth is part of the Doctrine of Lies.

The Book of Truth says that you can only come into the House of Truth by surrendering control of your life to the Man of Truth because you believe that His Father raised him from the dead (Romans 10:8-10).  This is the true for both Jews and Gentiles (Romans 10:11-13).  The Book of Truth, that is composed of the writings of the Prophets of Truth in the Original Covenant and the writings of the Apostles of Truth in the Renewed Covenant, is the only foundation for coming into the House of Truth through the Man of Truth (Ephesians 2:20-22).  The Book of Truth is more certain to contain the only means for coming into the House of Truth than hearing the Father of Truth speaking out of Heaven because there are no books missing from the Book of Truth that was given by the Spirit of Truth (2 Peter 1:18-21).

Come into the House of Truth!

Rabbinic Distort

Why are so many Jews Atheists, and so few know that the Man of Truth (Yeshua HaMashiach aka Jesus Christ) is their Messiah?

Ever look at yourself in some of those fun house mirrors?  Some made you look short and fat while others made you look tall and thin.  Others might make you look like a liquid swirl or otherwise surreal.  The one thing that they did not do was show you as you really were because the light had been distorted.

Ever look through glass that has air bubbles in it or that is otherwise not a flat pane?  Everything will look all jumbled and broken up.  You can never see things as they really are when you do this because the light that has been distorted.

Ever look at something small through a magnifying glass or a microscope? It will appear to be much larger than it really is.  You will not see its true size while looking through these things because the light has been distorted.

Ever look through a telescope or binoculars?  Things will look much closer than they are.  If you look through either of them backwards then things look much farther away than they are.  In both cases. you can not see the true distance because the light has been distorted.

Ever try to poke something in the water only to discover that it really was not where it appeared to be?  You can not see the true location because the light has been distorted.

Well in the exact same way religion distorts the light that comes from the Word of Truth.  When you examine the Book of Truth (The Bible) through the lens of religion then you can never see things as they really are.

All religions distort the light that comes from the Word of Truth in the same way - through the use of tradition and commandments of men.  There are many kinds of religious distort from the Gentiles but they can never outdo Rabbinic Distort.

In order to understand Rabbinic Distort you have to begin by understanding some basic things about Rabbinical Judaism.  This understanding begins with answering some basic questions about Rabbinical Judaism.

What is a Rabbi?

This is a religious title that generally means "master" (John 1:38).  A more precise translation would be "my master".

Those who were disciples of Yochanon the Mikveh man (John the Baptist) called him "Rabbi" because he was their master until the Man of Truth was revealed (John 3:26-31).

The Man of Truth was often called "Rabbi" by his disciples (Talmudin) (John 1:49).  The religious elite recognized him as a Rabbi (John 3:1-3).  The common people called him "Rabbi" (John 6:22-25).

In like manner, the Man of Truth was called "Master" by his disciples (Mark 4:38).  The religious elite recognized him as a Master (Mark 5:35-36).  The common people called him "Master" (Mark 9:17).  So calling someone "Rabbi" is the same as calling them "My Master".

The Man of Truth is the master of the Children of Truth (those who obey The Father of Truth because they love Him) (Matthew 8:19).  This is why the Man of Truth said that the Children of Truth are to not call each other or any one else "Rabbi" because he alone is their master (Matthew 23:8).   They are not to call anyone one but him "Master" (Matthew 23:10).

So the Rabbi of the Children of Truth said they were not to call anyone else "Rabbi" or "Master".  After all, no one can really serve two masters (Matthew 6:24).

Where did Rabbinical Judaism come from?

All forms of Rabbinical Judaism came from the teaching of the Pharisees.  A Rabbi originally was a religious leader among the Pharisees (Matthew 23:1-7).   Rabbinical Judaism is keeping the Law of Truth (Torah aka The Law) in the manner prescribed by the teachings of the Pharisees.

What was a Pharisee?

The word "Pharisee" means "set apart".  This is the same meaning as the word "sanctified".

The Pharisees were the strictest sect of those who worshiped the Father of Truth (YHVH aka God aka THE LORD) among the Jews (Acts 26:5).  They were so strict that according to the historian Josephus, who was one of the Pharisees, there were only about 6,000 Pharisees on Earth when Jerusalem was destroyed in 70 AD.  The Pharisees were the religious elite of Israel.

The Pharisees were set apart from everyone else by their fasting.  For beginners, they fasted twice each week (every Monday and Thursday) (Luke 18:11-12).

All Pharisees also fasted on six special days each year.  These annual fasts included the Fast commanded of all Jews in the Law of Truth on the Day of Atonement (Yom Kippur) (Leviticus 23:27).  They fasted to commemorate the fast of Esther as part of their annual observance of Purim (Esther 9:30-32).  They kept four other annual fasts to commemorate various tragedies that had happened to the Children of Israel (Zechariah 8:19).

Additionally any Pharisee who was the first born son also fasted on the day before Passover (Pesach) to commemorate the sparing of the first born at Passover (Exodus 12:11-13).

So every Pharisee fasted more than one hundred days each year while the average Jew who worshiped the Father of Truth fasted one day each year.  It was certainly true that the Pharisees fasted often (Matthew 9:14).  There was no one that ate the Breakfast of Champions like the Pharisees.

The Pharisees were set apart from everyone else by their clothing.  They made sure that everyone could see that they were keeping the commandments of the Law of Truth regarding clothing by wearing distinctive clothes with the distinctive features commanded in the Law of Truth being exaggerated in size (Matthew 23:5).

The Pharisees were set apart from everyone else in Jewish society.  They were given the best seats in the synagogues, places of honor at special events and reverence by most other Jews (Matthew 23:6-7).

The Pharisees were set apart from everyone else by their behavior.  They went to great lengths to keep even the minutest details of the Law of Truth and their lives centered around the Temple in Jerusalem (Luke 18:10-12).

So on the surface the Pharisees seemed like a righteous group.  They were very strict in their interpretation of the Law of Truth and went out of their way to keep it.  In fact, it was not a bad thing in itself to be a Pharisee.

It was a Pharisee, Gamaliel, one of only a few Rabbis to ever bear the title of "the Great", who stood up for Peter the Jew (Cephas) and John the Jew (Yochanon ben Zebedee) when they were arrested for preaching about the Man of Truth in the Temple (Acts 5:34-39).  Then six years after Cornelius came into the House of Truth some of the Children of Truth were Pharisees (Acts 15:5).   Twenty three years after Paul the Jew (Shual aka Saul aka The Apostle Paul) came into the House of Truth, after spending thirteen years in three missions to bring the Gospel to the Gentiles, he still identified himself as a Pharisee when he was at the trail that lead to his deportation to Rome (Acts 23:6).  In fact, the Pharisees took his side and declared his innocence at this trial (Acts 23:9)!

So the problem was not with the strict lifestyle of the Pharisees in an effort to honor the Father of Truth by keeping the Law of Truth.  Even Paul the Jew practiced this lifestyle for his entire life.  The problem was the doctrine of the Pharisees that leads to Rabbinic Distort.

What is the doctrine of the Pharisees?

The Pharisees accept the writings of the Prophets and the writings of the righteous men like Nehemiah as being inspired by the Spirit of Truth (Ruach HaQodesh aka The Holy Spirit aka The Holy Ghost) just like the Law of Truth (Matthew 23:29-30).  The Pharisees accepted the entire Original Covenant (Tanach aka Old Testament) as coming from the Father of Truth so they believed in the resurrection of the body, the human spirit that lives in the body, and angels (Acts 23:8).

Still the Man of Truth warned the Children of Truth to avoid the doctrine of the Pharisees which is the basis of Rabbinic Judaism (Matthew 16:12). 

So the Pharisees believed in the entire Original Covenant but their doctrine would not let them see that the Man of Truth was the one that written about by Moses, the Prophets and the Writings that made up the Original Covenant (Luke 24:44).  There was something else that formed their doctrine that was causing Rabbinic Distort.

This Rabbinic Distort of the light of the Word of Truth was so bad that the Man of Truth had to explain what had been plainly written in the Original Covenant about him to his own disciples, even after he rose from the dead, because they had been blinded to it by the doctrine of the Pharisees that their parents had raised them in (Luke 24:36-47).

The source of distortion of the light of the Word of Truth in their doctrine came from the Oral Torah.  This was another source of doctrine that the Pharisees held in equal esteem with the Original Covenant.  The Oral Torah worked through their doctrine like leaven works through dough (Matthew 16:6).  The Oral Torah causes the entire doctrine of Rabbinic Judaism to be distorted with lies in the same way that a little leaven cause an entire lump of dough to be distorted with air (Galatians 5:9).

This doctrine that is based on the Oral Torah was nothing more than the commandments of men (Matthew 15:9).  It is totally useless for reconciling people to the Father of Truth (Mark 7:7).

What is the Oral Torah?

The Oral Torah is the traditions of the Pharisees that they held in higher regard than the commandments of the actual written Law of Truth (Matthew 15:3-6).  The commandments of the written Law of Truth (the Written Torah) would be laid aside to hold onto the commandments of the Oral Torah that formed their traditions (Takkanot) (Mark 7:8).  The Pharisees would reject the commandments of the written Law of Truth (the Written Torah) in order to keep the traditions of the Oral Torah (Mark 7:9).  These traditions of the Oral Torah distorted the light of the Word of Truth so much that they could not see what was plainly written in the Original Covenant (Mark 7:13).

The Oral Torah is composed of basically three components.  One part is history that is actually recognized in the Renewed Covenant (B'rit Chadashah aka The New Testament).  For example, the story how the Father of Truth helped the Maccabees to defeat the Syrian Greeks and rededicate the Temple is recognized when the Man of Truth celebrated their victory during the Feast of Dedication (Chanukah) (John 10:22-23).  Another part is traditions about how people are supposed to keep the commandments of the Law of Truth in their daily walk through life (halacha) that Paul the Jew excelled at keeping until he met the Man of Truth on the road to Damascus (Galatians 1:14).  The rest of the Oral Torah is nothing more than Jewish fables that the Children of Truth are to avoid like the plague because they are simply lies designed to distort the light of the Word of Truth (Titus 1:13-14).

This mixing of a little historical fact with the commandments of men and fables invented to support those commandments is how the Oral Torah forms the basis of Rabbinical distort.

Where did the Oral Torah come from?

The Oral Torah is called the tradition of the elders (Mark 7:3).   The Pharisees were formed out of a group of scribes and sages to oppose the Hasmoneans when they set up their kingdom since they came from the priests who were descendents of the High Priest Aaron instead of being descendents of King David as the Father of Truth required.  The scribes and sages that they came out of were called the elders and were responsible for teaching people how to apply the Law of Truth to every day life.  Their extensive set of traditions was called the Oral Torah because it was not written down.

These traditions were collected into the Mishna by Judah haNasi from about 180 AD until 200 AD to preserve them as the Jewish people were being scattered across the Earth after the Bar Kochba Revolt brought an end to the Jewish homeland.  The Mishna was was then used as the basis of forming the Palestinian Talmud that was compiled in the former Jewish homeland. (The Romans renamed Judea (land of the Jews) to Palestine (land of the Philistines) to add insult to injury after they put down the Bar Kochba Rebellion).  It was also the basis for the Babylonian Talmud that was compiled in Babylonia (the land of Babylon).  So all of Rabbinic Judaism is built upon these traditions of the elders known as the Oral Torah.

These elders claimed that these traditions that formed the Oral Torah were passed down to them from the seventy elders that went up Mount Sinai with Moses .  These elders claim that these seventy elders were given these traditions from the Father of Truth while they were on Mount Sinai with Moses.  These elders claimed that these seventy elders were enabled by the Spirit of Truth to know how to apply these traditions to every area of life so that the Jewish people could live in holiness.

However, it is simply not true that the Father of Truth orally gave some sort of secret set of commandments that were in addition to the ones that He had written down for everyone.  The seventy elders that went up to Mount Sinai with Moses were only witnesses of what happened (Exodus 24:1).  These seventy elders met with the Father of Truth but did not receive anything from him (Exodus 24:9).  It was another set of seventy elders that went with Moses many years later to the Tabernacle that had the Spirit of Truth given to them to help Moses in guiding Israel in carrying out the Law of Truth that had been written down at Mount Sinai (Numbers 11:16-17).  They certainly were not given any commandments other than those that written down in the Law of Truth (Deuteronomy 12:32).

If the Father of Truth had given an Oral Torah whose commandments overrode those written in the Law of Truth then he would have been fighting against Himself.  His house could not be able to stand if it were divided between those who followed the written Law of Truth and those who followed the Oral Torah (Matthew 12:25).  He would be fighting against Himself just like the Father of Lies (HaShatan aka Satan Aka The Devil) casting Spirits of Lies (devils aka demons aka unclean spirits aka gods) out of people (Matthew 12:26).

It is an outright lie that the Father of Truth gave the Oral Torah to the seventy elders that went with Moses to Mount Sinai and they in turned passed the commandments of the Oral Torah down the generations to the elders who formed the Pharisees.  The Oral Torah is mostly comprised of lies as has already been shown.  The real author of the Oral Torah is the Father of Lies because he is the author of all lies (John 8:44).

What is the effect of Rabbinic Distort?

Rabbinic Distort keeps people out of the kingdom of the Father of Truth (Matthew 5:20).   Rabbinic Distort causes people to only be concerned with outward appearances while ignoring the corrupted condition of their own heart (Matthew 23:25-28).  Rabbinic Distort creates a false sense of righteousness that keeps people from the righteousness that only comes from the Father of Truth (Romans 10:3).  Rabbinic Distort keeps people from seeing themselves as they really are.

Rabbinic Distort causes people to believe that Rabbis got their doctrine from Moses even though it contradicts the Law of Truth (Matthew 23:1-2).  Rabbinic Distort causes the Rabbis to not be able to believe Moses and the Prophets concerning the Man of Truth even though he rose from the dead (Luke 16:31).  Rabbinic Distort will cause Moses to accuse the Rabbis before the Father of Truth because it prevented them from believing what he wrote so that they could see that the Man of Truth was who he wrote about (John 5:45-47).  Rabbinic Distort keeps the Rabbis and the Jews who follow them from seeing the Man of Truth is really the one that Moses wrote about.

Rabbinic Distort makes obedience to the Father of Truth a burden that no one can carry (Matthew 23:2-4).  [The Hebrew Gospel of Matthew that was translated into Greek says "whatever he bid"  referring to Moses.  It was mistranslated as "whatever they bid" into Greek which would refer to the Pharisees.  This obvious mistranslation causes confusion since the Man of Truth proceeded to tell people to avoid the doctrine and teachings of the Pharisees.]  Rabbinic Distort drives Jews away from the Father of Truth with its man-made traditions to the point that most Jews in Israel have believed The Greatest Fairy Tale Ever Told instead of the Word of Truth (Matthew 23:13).  Rabbinic Distort causes converts to Rabbinic Judaism to become even more zealous than the Rabbis in promoting their deception (Matthew 23:15).  Rabbinic Distort caused the elders to kill the Prophets of Truth and the Pharisees to kill the Man of Truth (Matthew 23:29-32).  Rabbinic Distort causes those who see the world through it to be contrary to all men and to persecute the Jewish Children of Truth for even telling the Gentiles about the Man of Truth (1 Thessalonians 2:14-16).  Rabbinic Distort caused Paul the Jew to persecute the Children of Truth until he met the Man of Truth (Galatians 1:13-14).  Rabbinic Distort warps the light of the Word of Truth so much that Jews are driven away from the Father of Truth and the Man of Truth.

Rabbinic Distort causes people to believe that they can mistreat other people as long as they carry out their religious duties (Matthew 23:14).  Rabbinic Distort causes people to neglect what is most important while over emphasizing what is less important (Matthew 23:23).  Rabbinic Distort makes The Weightier Matters of Law to appear smaller than they really are and The Lessor Matters of the Law to appear larger than they really are.

In short Rabbinic Distort is the effect of the traditions of the elders distorting the light of the Word of Truth so that people cannot see things as they really are.  Rabbinic Distort comes from the Father of Lies to keep people from seeing things as they really are (1 John 2:22).   Rabbinic Distort is The Source of Jewish Trouble.

How can Rabbinic Distort be removed?

The Father of Truth says to not listen to anyone that causes people to not obey the commandments of the Law of Truth (Deuteronomy 13:1-4).  The Man of Truth never taught people to not keep the commandments of the Law of Truth (Matthew 5:17-19).  (Some people teach that he did this but his words are being Taken Out Of Context.)  The Man of Truth said that Rabbinic Distort made the Rabbis into blind guides so they cannot see things as they really are (Matthew 23:16-22).  He said to have nothing to do with the Rabbis because those who follow them will are also blinded by Rabbinic Distort that did not come from his Father (Matthew 15:12-14).  So the first step to removing Rabbinic Distort is to quit listening to anything that the Rabbis have to say because it did not come from the Father of Truth.

The second step is look at the Word of Truth found in the Original Covenant without the lenses of Rabbinic Distort to see it as it really is.  The Father of Truth told Moses that another Prophet of Truth like unto him would be raised up from among the Jewish people (Deuteronomy 18:15-16).  The Father of Truth would punish anyone one that did not obey that Prophet of Truth because He would put His words in the mouth of that Prophet of Truth (Deuteronomy 18:17-19). Centuries later, He promised King David that one of his descendents would be that Prophet of Truth who would be anointed to be a king like David (1 Kings 8:25).  Years later, another Prophet of Truth named Daniel said that the Messiah, the Prophet of Truth that Moses spoke of and anointed to be a king like David, would die for the sins of others while the Second Temple was standing (Daniel 9:25-26). 

The next step is to look at the Word of Truth found in the Renewed Covenant to see what it says about the Man of Truth.  The Man of Truth was a descendant of King David (Matthew 1:1-17).  The Man of Truth died for the sins of others while the Second Temple was standing (Mark 15:37-39).  The Man of Truth only spoke the words that the Father of Truth put in his mouth (John 14:10).  The Man of Truth is the only person in history who met all of these qualifications so it is obvious when you look at the facts that he is that Prophet of Truth who Moses said people must obey (Acts 3:20-23).  Then the Father of Truth raised the Man of Truth from the dead to confirm that he was the one spoken of by the Prophets of Truth (Acts 17:30-31).

The final step is to totally reject the traditions of men and completely accept the truth that comes from the Father of Truth by coming into the House of Truth.  When you will come into the House of Truth you will get doctrine from the Man of Truth that has an authority that the doctrine of the Rabbis can never have (Matthew 7:28-29).  When you come into the House of Truth you will find the One that Moses and the Prophets wrote about (John 1:45).  When you come into the House of Truth then the Father of Truth will place in you the same Spirit of Truth that He placed in the seventy elders at the Tabernacle (John 15:26). When you come into the House of Truth then the Spirit of Truth will teach you how to see everything without Rabbinic Distort (John 16:13).  You come into the House of Truth when you make the Man of Truth your only Rabbi because you believe that his Father raised him from the dead (Romans 10:8-10).  When you come into the House of Truth you will gain the righteousness that only comes from the Father of Truth (Philippians 3:7-11).  When you come into the House of Truth you will be cleaned up on the inside as well as the outside (1 John 1:9).  When you come into the House of Truth you will see that the commandments of the Father of Truth are not too hard to keep because you will be free from Rabbinic Distort (1 John 5:2-4).

Come into the House of Truth.