A Well Built House
Do the books of the Renewed Covenant (B'rit Chadashah aka The New Testament) all fit together?
That the books of the Renewed Covenant all fit together is known for certain by examining the parts that make up the Renewed Covenant - The Gospels, The Acts, The Epistles and The Revelation in the order that they were written.
The Renewed Covenant is like a well built house .
The Gospels forms the floor of the house because everything else in the Renewed Covenant rests upon the Gospels. The Gospels tell the story of what the Man of Truth (Yeshua HaMashiach aka Jesus Christ) did while he was on this Earth in four different ways. All four Gospels work together like a song sung in perfect four part harmony. They tell different aspects of the Man of Truth in different ways that work together like the planks that form a floor. The story told by the Gospels could be summarized like this:
The Man of Truth was with the Father of Truth (YHVH aka God aka THE LORD) when the universe was created but then became a man to live among us (John 1:1-14). His Father had sent him to save everyone in the world including Gentiles (John 3:15-17). The only reason that the Man of Truth came from Heaven was do the will of his Father on the Earth (John 6:38).
The Man of Truth was born into a family that included James the Jew (Ya'acob aka Jacob) and Jude the Jew (Yahudah aka Judah) (Mark 6:2-4). He was circumcised on the eighth day, raised to go to Jerusalem every year for Passover and to do all that the Law of Truth required (Luke 2:21-41).
The Father of Truth testified that he was the Messiah of Israel when he was baptized (Mark 1:9-11). John the Baptist (Yochanon the Mikveh Man) said the the Man of Truth would baptize people in the Spirit of Truth (Ruach HaQodesh aka The Holy Spirit aka The Holy Ghost) and fire instead of water (Luke 3:16). After defeating the Father of Lies (HaShatan aka Satan Aka The Devil), then the Man of Truth began to operate in the power of the Spirit of Truth (Luke 4:13-15). The Man of Truth chose the twelve original Apostles of Truth, that included Matthew the Jew (Mattiyahu aka the Apostle Matthew), to tell the people of Israel that he was the Messiah of Israel (Matthew 10:2-7). The Man of Truth took three of the Apostles of Truth - Peter the Jew (Cephas aka Simon aka Simeon aka The Apostle Peter), John the Jew (Yochanon ben Zebedee aka the Apostle John) and James the brother of John (Ya'acob ben Zebedee aka the Apostle James) - with him high up on a mountain where the Man of Truth became a bright as the sun to show who he really was (Matthew 17:1-9).
The Man of Truth explained that the Children of Truth (those who obey The Father of Truth because they love Him) will suffer persecution until he returns because those who hate the Man of Truth will also hate them (John 15:18-21). He said that the Children of Truth will be greatly rewarded in his kingdom for suffering persecution for the sake of his name (Matthew 5:10-12). He also told about how Jerusalem would soon be destroyed and the people of Israel scattered across the Earth for rejecting him as the Messiah of Israel (Luke 21:20-24).
At the time of Passover, the Man of Truth announced that one of the twelve original Apostles of Truth, who were eating with him, was going to betray him, right before he instituted communion, to commemorate what he was about to do, for the Children of Truth (Mark 14:16-25). The Man of Truth was betrayed by Judas to the religious leaders (Luke 22:47-53). The religious leaders tried the Man of Truth and then plotted to force Pilate to have him crucified (Matthew 27:1-2). Pilate sought to release the Man of Truth by having him flogged, then presenting him to the crowd wearing a purple robe and a crown of thorns to appease them, but the crowd persisted in demanding that the Man of Truth be crucified for saying that he was the Messiah of Israel, until Pilate finally gave in to their demands (John 19:1-16). Then the Roman soldiers gambled for his clothes and crucified him between two thieves (Mark 15:24-27). The sky went black at noon until the Man of Truth died, then the Temple veil split in two and there was a tremendous earthquake (Matthew 27:45-46). After the Man of Truth was buried, the religious leaders asked for the tomb to be guarded for three days to make sure that no one took his body out and then claim that he had risen from the dead so Pilate did as they asked (Matthew 27:60-66).
The women came to the tomb on the first day after the weekly Sabbath that followed Passover (First Fruits), found the Roman guards unconscious, the stone rolled away, the tomb empty and an Angel of Truth who told them to tell the remaining eleven Apostles of Truth that the Man of Truth was risen from the dead but then they saw the Man of Truth for themselves before they got to the Apostles of Truth (Matthew 28:1-10). The Man of Truth then appeared to the eleven remaining Apostle of Truth and proved to them that he had risen from the dead (Mark 16:14).
Afterwards, the Man of Truth gave instructions for the Children of Truth to teach people to obey his commandments and baptize people in the name of his Father, himself and the Spirit of Truth until he returns (Matthew 28:18-20). He said they were to preach the Good News every where and the Spirit of Truth would work wonders through them to confirm their message (Mark 16:15-18). He said that the Children of Truth were to wait in Jerusalem for his Father to send the Spirit of Truth upon them before they began to carry out the rest of his instructions (Luke 24:49). He also told Peter the Jew to take care of the others and that he would be executed when he was old (John 21:15-19).
Then the Man of Truth went back up to Heaven and the Children of Truth went to Jerusalem (Luke 24:51-52). Shortly after that, the Children of Truth went every where telling the Good News while the Spirit of Truth confirmed their message with miraculous signs (Mark 16:20).
The Acts are tell about the acts of the Children of Truth to take the Good News of the Man of Truth whole-wide. The Acts are the history of those efforts that occurred during the age of the original Apostles of Truth. The Acts are what connects the Epistles that were mostly written to people outside of Israel to the events in the Gospels that occurred inside of Israel. The Acts explain why there were even congregations and people to write the Epistles to, and how all of them even knew about the events in the Gospels. So the Acts are like the walls of the house that connect the floor to roof.
The Acts are joined to the Gospels with a small overlap by starting where the Gospels ended. This is not surprising since Luke the Jew (Lucas aka Ohr) wrote one of the Gospels as a history for a Greek nobleman named Theophilus that he had instructed (Luke 1:1-4). He wrote the Acts to this same Greek nobleman years later as a follow up history of what the Children of Truth did after the Man of Truth gave his final instructions before returning to Heaven (Acts 1:1-9).
So the disciples, that included the eleven remaining Apostles of Truth and the family of the Man of Truth, returned to Jerusalem to wait for the baptism of the Spirit of Truth and also selected Matthias to take place of Judas since he had been a disciple of the Man of Truth from the very beginning until the very end (Acts 1:12-26). On the next Feast of Truth, Pentecost (Shavuot aka the Feast of Weeks), they were baptized in the Spirit of Truth and fire, began to tell people from far away lands that had came for the feast the Good News in their own languages by the power of the Spirit of Truth, preached the Good News to them and finally baptized in water the three thousand people who believed their message (Acts 2:1-41). Afterwards, Peter the Jew and John the Jew healed a lame man in the Temple, then Peter the Jew reminded the crowd in the Temple that they had demanded that Pilate set a terrorist free and crucify the Messiah of Israel, who Moses had said they must obey, and then told them the Good News that the Father of Truth had raised the Man of Truth from the dead so they could be turned from their sins (Acts 3:10-26). Then they were arrested by the religious leaders but still five thousand more people came into the House of Truth (Acts 4:1-4).
The next day, Peter the Jew and John the Jew boldly told the very same religious leaders who had forced Pilate to have the Man of Truth crucified, that the Father of Truth had raised him from the dead so that everyone could know that total surrender to the Man of Truth was the only means of salvation (Acts 4:5-13). These religious leaders were furious but they only threatened these Apostles of Truth because they feared the common people rising up against them (Acts 4:14-21).
Later, the Apostles of Truth performed so many signs and wonders in the Temple that people from other cities in Israel flooded the streets of Jerusalem to have their sick healed and multitudes of people came into the House of Truth (Acts 5:12-16). The religious leaders cast them into prison but an Angel of Truth set them free and they went back to preaching the Good News in the Temple (Acts 5:17-25). Then they put the Apostles of Truth on trail secretly, because they feared what the common people of Israel would do, where the Apostles of Truth all boldly told them the same Messiah of Israel that they had crucified, had been raised from the dead and placed on a throne in Heaven by the Father of Truth, to show that total surrender to the Man of Truth was the only means of salvation (Acts 5:26-32). This made the religious leaders so angry that they wanted to slay the Apostles of Truth, but Gamaliel advised them against possibly fighting against the Father of Truth (Acts 5:33-39). So they had the Apostles of Truth beaten, but they just kept on preaching the Good News in the Temple every day (Acts 5:40-42).
So more and more people came into the House of Truth, including many of the religious professionals, until Stephen was brought to trial before their enemies, under false charges (Acts 6:7-15). When Stephen gave his defense, he rehearsed the entire rebellious history of Israel, told the religious leaders that they killed the Messiah of Israel, because they did not keep the Law of Truth (Torah aka The Law), and that the Man of Truth was now at the right hand of the Father of Truth, in Heaven (Acts 7:1-56). This made these religious professionals so angry, that they dragged him outside of the city, and stoned him to death, while Paul the Jew watched (Acts 7:57-60).
Then Paul the Jew lead persecution, that caused all of the disciples, except the Apostles of Truth, to be scattered throughout Israel, where they preached the Good News with signs following, so that many more people came into the House of Truth, and were baptized in water (Acts 8:1-13). Peter the Jew and John the Jew then went, and laid hands on those who recently baptized in water, to baptize them in the Spirit of Truth (Acts 8:14-17).
Once Paul the Jew learned, that the Good News was being preached outside of Israel in Damascus, then he left to lead the persecution of the disciples there, but was stopped outside the city by the Man of Truth blinding him (Acts 9:1-7). After he came into the House of Truth, he was lead into the city where he was baptized in the Spirit of Truth, regained his sight and finally was baptized in water (Acts 9:8-18). He then became an Apostle of Truth and preached the Good News, until he had to flee to Jerusalem (Acts 9:19-26). Once Barnabas the Jew verified that Paul the Jew had also became an Apostle of Truth to the original Apostles of Truth, then he began to preach the Good News in Jerusalem, until he had to flee to Tarsus (Acts 9:27-30).
Later, Peter the Jew had a vision where he was told three times to eat unclean animals(Acts 10:10-16). While he was trying to figure out what the vision meant, the Spirit of Truth told him to go with the Gentile men that Cornelius the Italian had sent to get him (Acts 10:17-22). So he went to Cornelius the Italian and preached the Good News, because the Father of Truth had showed him with the vision to not call Gentiles unclean, and he finally understood that the Man of Truth was also the Savior of the Gentiles (Acts 10:23-43). Then before he could even finish preaching, these Gentiles were baptized in the Spirit of Truth, so he went ahead and baptized them in water as well (Acts 10:44-48). Afterwards, there was a council of the Apostles of Truth and other disciples in Jerusalem, where Peter the Jew rehearsed the matter so that the Jewish Children of Truth recognized that the Good News was also meant for the Gentiles (Acts 11:1-18).
So Barnabas the Jew was sent to Antioch to preach to the Gentiles (Acts 11:19-24). Then Barnabas the Jew went to Tarsus, and brought Paul the Jew back with him to Antioch (Acts 11:25-26). Then they took relief to the persecuted Children of Truth in Jerusalem (Acts 11:27-30).
During this time Herod had James, the brother of John the Jew, executed and Peter the Jew was arrested, but once again an Angel of Truth helped him escape prison, and he went to the house of Mark the Jew in Jerusalem, to let everyone know he was alright, before going to another location, to hide from Herod (Acts 12:1-17).
After that, Paul the Jew and Barnabas the Jew, went back to Antioch, and took Mark the Jew, with them (Acts 12:25). Then the Spirit of Truth sent the three of them on a mission (Acts 13:1-5). When they were in Cyprus, the Roman governor came into the House of Truth (Acts 13:6-12). Then Mark the Jew returned to Jerusalem, while the other two continued the mission (Acts 13:13). Then they began preaching the Good News in the Roman province of Galatia, first to the Jews and then to the Gentiles (Acts 13:14-51). After they finished establishing congregations throughout Galatia, they returned to Antioch, where they remained for a long time (Acts 14:20-28).
Then Paul the Jew thought to go another mission with Barnabas the Jew, to strengthen the congregations in Galatia, but instead Barnabas the Jew went to Cyprus, with Mark the Jew, while Silas (Silvanus) the Jew joined him (Acts 15:35-40). When they were in Galatia, Timothy the Jew (Timotheus) joined them to go to Phyrgia, where they founded congregations in the principle cities of Colosse and Laodicea, until the Spirit of Truth lead them to go to Macedonia (Acts 16:1-8). Then Luke the Jew joined them when they left Troas, to preach to first the Jews and then the Gentiles to form a new congregation in Philippi (Acts 16:9-40). Then they formed a new congregation in Thessaloniki from among Jews and Gentiles who were at the synagogue, until persecution forced them to leave (Acts 17:1-10).
Paul the Jew then lived in Corinth with Aquila the Jew and his wife Priscilla, who had just came from Rome, where he persuaded Jews and Greeks about the Man of Truth in the synagogue (Acts 18:1-4). When Timothy the Jew and Silas the Jew joined him in Corinth, then he preached the Good News for another eighteen months and many Jews and Gentiles came into the House of Truth including Justus the Jew and Crispus the Jew (Acts 18:5-11). Afterwards, Sosthenes the Jew raised a insurrection against Paul the Jew, but the Greeks turned against him, and beat him instead (Acts 18:12-17). After staying there for a while longer, Paul the Jew left to fulfill a vow, and went to Ephesus, went in the synagogue there, persuaded some of the Jews to come into the House of Truth, and left Aquila the Jew with his wife there to take of things, while he went to Jerusalem to fulfill his vow at the Temple, during the upcoming Feast of Truth (Acts 18:18-21).
After fulfilling his vow, Paul the Jew went back to Antioch, and then started a third mission by going back to Galatia and Phrygia, to strengthen the congregations there (Acts 18:22-23). During this time, Apollos the Jew came to Ephesus to preach in the synagogue, even though he had only been baptized in water, until Aquila the Jew and his wife educated him further, and sent him to Achaia, where Corinth was, to strengthen the Children of Truth there, while convincing the Jews (Acts 18:24-28). Then Paul the Jew came to Ephesus, where he baptized in the Spirit of Truth those who had only been baptized in water, preached the Good News in the synagogue, spent two years disputing with people from all over the Roman providence of Asia about the Man of Truth in the yeshiva (school of disputing) of Tyrannus the Jew, and confirmed his message with demonstrations of the power of the Spirit of Truth (Acts 19:1-20). Then Paul the Jew went back to Macedonia, where Philippi and Thessaloniki were, and then back to Greece, where Corinth was (Acts 20:1-2). Then he went back to Philippi, where Luke the Jew joined him again, to spend the Feast of Unleavened Bread with the mostly Gentile congregation there, and then they sailed back to Troas to meet the rest of their party including Gaius the Jew (Acts 20:3-6).
Then they stopped in Miletus, so Paul the Jew could warn the leaders of the congregation in Ephesus to guard the Children of Truth there from the Prophets of Lies, since he had to be back in Jerusalem for Pentecost and would then be in prison for a long time (Acts 20:16-38). Then they went back to Jerusalem where he reported to James the Jew and the other leaders there, the outcome of his third mission (Acts 21:15-19).
When Paul the Jew went to the Temple at Pentecost to fulfill a vow, so Jews would know that he was not teaching Jews to abandon the Law of Truth, then a riot broke out because people thought that he had brought Trophimus the Ephesian into the part of the Temple that only Jews could go in, and he was arrested by the Roman captain (Acts 21:20-33). Then the nephew of Paul the Jew learned of a plot to kill him, and warned the captain of the plot, who then sent Paul the Jew away to Caesarea to be tried there (Acts 23:16-35). When the religious leaders came down to Caesarea to accuse Paul the Jew, so that they could try him in Jerusalem in order to kill him, then Paul the Jew appealed to be tried before Caesar as a Roman citizen (Acts 25:2-11). So Paul the Jew was put on a ship to go to Rome, and Luke the Jew, Aristarchus the Jew and other disciples joined him on his journey until they reached Crete, where they started yet more congregations while they waited for months to continue their journey (Acts 27:1-8). Finally, they arrived in Rome, where Paul the Jew was put under house arrest (Acts 28:11-16).
So Paul the Jew preached the Good New to the Jews first, and some of them came into the House of Truth, before he started preaching to the Gentiles (Acts 28:17-28). Then he spent the next two years preaching the Good News to who ever came to him, and building up the congregation in Rome, while he awaited to be tried before Caesar (Acts 28:29-30).
The Epistles are like the roof of the house, because they cover the most of the doctrine of the Renewed Covenant for dealing with issues that the mostly Gentile Children of Truth were struggling with. They are build on top of the Acts, because the people they are written to, the places that they are written from, and the people that wrote them, are connected to the events recorded in the Acts. They are connected to each other, like the slats of a roof, and even complement the story of the age of the Apostles of Truth, with events that were outside of the scope of the history recorded in the Acts. They also given deeper explanation of the doctrine of the Man of Truth recorded in the Gospels, by covering things that were not relevant to the purpose of the Acts. This will become evident by examining the Epistles, in the order that they were written.
After Timothy the Jew and Silas the Jew met Paul the Jew in Corinth, on his second mission, he wrote a letter to the congregation in Thessaloniki, to strengthen them in their time of persecution, by reminding them that the Man of Truth had promised to reward them when he came back to rule over the Earth, and that the Good News had been confirmed with signs (1 Thessalonians 1). Then right before he left Corinth to return to Jerusalem, Paul the Jew wrote them a second letter, to encourage them to persevere, because the Father of Truth would one day send the Man of Truth to avenge them, and set up his world wide kingdom (2 Thessalonians 1).
Afterwards, when Paul the Jew was in Ephesus on his third mission, he wrote a letter to the congregations in Galatia, to warn them to not be taken in by another Gospel, that was different than the one that the Man of Truth had taught him in Arabia, after he was arrested on the road to Damascus (Galatians 1:1-17). He then assured them that when he took Titus the Greek with him to Jerusalem, to compare the Gospel that he preached with the one the one that Peter the Jew, James the Jew and John the Jew, (who the Galatians must have known for this to have meaning), preached, that they confirmed it was the same Gospel, that taught that Gentiles did not need to be circumcised to come into the House of Truth (Galatians 2:1-9).
Not long before Paul the Jew left Ephesus with Sosthenes the Jew, who he assured the congregation at Corinth was now a Child of Truth, he wrote a letter to the congregation in Corinth rebuking them for being divided into camps between himself, Apollo the Jew, Peter the Jew (who had obviously came to help during his second mission), and the Man of Truth (1 Corinthians 1:1-12). He rebuked them for not taking action against those who sinned in their congregation - like the man who was sexually involved with the wife of his father (1 Corinthians 5). He defended the right of himself and Barnabas the Jew to be taken care of, like the other original Apostles of Truth, including John the Jew, and the brothers of the Man of Truth, including James the Jew, that the congregation at Corinth had provided for, when these Apostles of Truth had came to help with tremendous harvest in Corinth (1 Corinthians 9:1-14). He reminded them to be careful in how they took communion, since the Man of Truth himself had establish this on the night that he was betrayed (1 Corinthians 11:20-34). He reminded them that the Man of Truth had died on a cross for their sins, was buried but rose again on the third day, and showed himself alive to Peter the Jew, the rest of the original Apostles of Truth, more than five hundred regular disciples, James the Jew, the other later Apostles of Truth including Jude the Jew, and finally to himself (1 Corinthians 15:3-8). He pointed out that the Man of Truth had made an Apostle of Truth out of himself - even though he had persecuted the Children of Truth (1 Corinthians 15:9-11). He told them that they could be certain that they would be resurrected from the dead to be rewarded by the Man of Truth when he returns to rule the Earth, because he was the firstfruits of all who are resurrected from the dead, when he was resurrected on the Feast of Firstfruits (1 Corinthians 15:12-28).
Then when Paul the Jew was in Thessaloniki with Timothy the Jew, he wrote the congregation in Corinth a second letter, telling them that he would soon be in Corinth for a second time before going back to Judaea (2 Corinthians 1:1-16). He told them to forgive the man whose sin they had overlooked before, since that that man had came to repentance from the congregation taking the action that Paul the Jew had told them to take in his first letter (2 Corinthians 2:6-11). He told them how he left Troas to go to Macedonia, where Thessaloniki was, to find Titus the Greek (2 Corinthians 2:12-13). He told them how when he got to Macedonia, that he met with Titus the Greek, who told him of their repentance after reading his first letter to them (2 Corinthians 7:5-14). He told them of how the congregations of Macedonia, which included Philippi, had given beyond reason to help those who were persecuted in Jerusalem (2 Corinthians 8:1-5). He told them how he was sending Titus the Greek, John the Jew, who came from Jerusalem to oversee this collection, and others, to help them get their offering ready before he arrived (2 Corinthians 8:6-24).
Before Paul the Jew left Corinth, he wrote a letter to the congregation in Rome, whom he had never personally met (Romans 1:1-13). He told them that he was ready to preach the Good News in Rome, to the Jew first and then the Gentiles, like he did in every city he visited (Romans 1:15-16). He told them how he had been hindered from going to them, because he was busy preaching the Good News to the Gentiles in Illyricum, where Dalmatia was, when he came into Greece, because no one had preached there yet (Romans 15:15-22). He could not go to see them at this time, because he had to go to Jerusalem, to deliver the offering that he had collected from the congregations of Achaia, where Corinth was, and Macedonia, where Thessaloniki and Philippi were, to help the poor, persecuted congregations in Jerusalem, but trusted that the Father of Truth would get him to Rome somehow after that (Romans 15:23-32). He asked them to assist Phoebe, who he had sent from nearby Cenchrea to collect whatever they could give to help the congregations in Jerusalem (Romans 16:1-2). He then greeted the many Children of Truth from Corinth, who had went to Rome to plant the congregation there, including Aquila the Jew and his wife (Romans 16:3-15). He then sent greetings from some of the people that they knew who were in Corinth with him, like Timothy the Jew, Luke the Jew and Gaius the Jew (Romans 16:21-23).
Then Peter the Jew wrote to those congregations of Jews, who lived as strangers among the Gentiles, throughout the Roman provinces of Asia, where Ephesus was, Bithynia, Galatia (northern), Pontus, Cappadocia, that he had started in an area that contained about one third of all Jews in the world (1 Peter 1:1-2). He encourage them to persevere through persecution, so that they would receive their inheritance when the Man of Truth return to rule the Earth (1 Peter 1:4-7). Peter the Jew was now old (1 Peter 5:1). Instead of returning to Jerusalem, after going to Ephesus during the third mission of Paul the Jew, he had went on his own missions with Mark the Jew and Silas the Jew to new unreached places, until they had left the Roman Empire, and reached Babylon where they started another congregation (1 Peter 5:12-13).
When it became apparent that Peter the Jew would soon be executed, as the Man of Truth had said before, he wrote a farewell letter to those congregations (2 Peter 1:1-15). He reminded them, that he had personally been with the Man of Truth and had heard the Father of Truth confirm that he was the Messiah of Israel, on the mountain where the Man of Truth had showed them who he really was (2 Peter 1:16-18). He then warned them, to beware of those who taught any thing different that he had taught, because they would be destroyed like the Prophets of Lies in the wilderness, the Angels of Lies who had children with human women, the evil people in the day of Noah, Sodom and Gomorrah, and the mad prophet Balaam, who left off following the Father of Truth to pursue money (2 Peter 2). He admonished them to stay faithful, because the Man of Truth would return to rule this Earth, and reward them (2 Peter 3:8-14). He reminded them, that Paul the Jew had said the same things in his letters, that they had read by now (2 Peter 3:15-18).
Then James the Jew wrote a letter from Jerusalem, to all of the Jewish Children of Truth who were scattered among the congregations that Paul the Jew, Barnabas the Jew, Aquila the Jew, and Peter the Jew had established, in an area that stretched from Rome to Babylon (James 1:1). He encouraged them to persevere through persecution, because the Father of Truth would reward them with eternal life (James 1:2-12). He reminded them, that the religion that the Father of Truth finds pure is one that takes action to take care of the poor, and to avoid doing the things that those have not come into the House of Truth do (James 1:21-27). He warned them, to not be afraid of what the rich could do to them, because the Man of Truth would return to the Earth, to punish their oppressors and reward their faithfulness (James 5:1-11).
Then Paul the Jew wrote an unsigned, open letter to the Jews of Corinth, which had one of the largest concentrations of Jews in the world, to explain that the Father of Truth had sent the Man of Truth from Heaven, to be the Messiah of Israel that He had spoken about through the Prophets of Truth (Hebrews 1:1-3). He showed that the Man of Truth is the Messiah of Israel, who Moses said that people must obey (Hebrews 10:28-31). He urged them to persevere through persecution, because they would receive the promised reward, when the Man of Truth comes back to the Earth (Hebrews 10:32-37). He then asked the Children of Truth in Corinth, to pray for him to be released so he could come to them for another visit with Timothy the Jew, who had just been released from being imprisoned (Hebrews 13:18-23). He then told them that those who had left them to go to Italy, where Rome was, sent greetings as well (Hebrews 13:24).
Then Paul the Jew wrote a letter to Titus the Greek, who he had left in Crete to take care of the congregations that he had started there, while on his way to be tried before Caesar in Rome (Titus 1:1-5). He told Titus the Greek to teach the congregations to live according to sound doctrine, because the Man of Truth would return to the Earth, to claim those he had died to transform (Titus 2). He told Titus the Greek to go with Apollos the Jew to meet him in Nicopolis, for the winter, after the other people he sent to carry on the work among the congregations of Crete arrived (Titus 3:12-13). He sent greetings to those in Crete who knew him, and those who went with him to Rome (Titus 3:15).
Then Paul the Jew wrote to the congregation at Philippi, to thank them for the help that they had sent to him and Timothy the Jew (Philippians 1:1-7). He said that though he longed to see them, it was being imprisoned in Rome that caused the Good News to be preached - even in the palace of Caesar (Philippians 1:8-14). He reminded them to be like the Man of Truth, who though he had been equal to the Father of Truth, laid that aside to become a man, to show obedience to his Father, even to the point of dying on a cross, so that his Father could bring everyone in subjection to the Man of Truth, when he returns to the Earth (Philippians 2:5-11). He told them that he would send Timothy the Jew to them, and hoped to come to them as well, after he stood before Caesar (Philippians 2:19-24). He admonished them to beware of the Prophets of Lies, and to persevere though persecution, so they could attain the resurrection from the dead, when the Man of Truth comes for the Children of Truth (Philippians 3). He thanked them again for sending him help, as they had done when he went to Thessaloniki, and then Corinth (Philippians 4:10-18). He sent greetings from those in Rome who knew them, including those in very house of Caesar - who had came into the House of Truth (Philippians 4:21-22).
Then Paul the Jew wrote a letter to Philemon the Phrygian, and those who congregated in his house, from Timothy the Jew and himself, to let them know that they were on his mind - even though he was now old and still imprisoned in Rome (Philemon 1:1-9). He told Philemon the Phrygian. that his runaway slave, Onesimus the Phrygian, had came into the House of Truth while visiting himself in Rome, and that he was sending him back, so Philemon the Phrygian could treat Onesimus the Phrygian like a brother, to show his gratitude to Paul the Jew for bringing him into the House of Truth (Philemon 1:10-19). He then told Philemon the Phrygian, that he would come to stay at his house for a visit, as soon as Caesar released him at his upcoming trial (Philemon 1:20-22). He then sent greetings from people Philemon the Phrygian knew, including Epaphras the Phrygian, Luke the Jew, and Mark the Jew - who had made his way to Rome to tell him that Peter the Jew had died (Philemon 1:23-24).
Paul the Jew also wrote a letter to the congregation in Colosse, which is in Phyrgia, to thank them for their love for him and Timothy the Jew, that Epaphras the Phrygian had told them about (Colossians 1:1-8). He reminded them that the Man of Truth was in Heaven, and that when he came back to the Earth, then the Children of Truth would be coming with him in glory, while everyone still on Earth would suffer the wrath of his Father (Colossians 3:1-6). He sent Tychicus the Ephesian to them, with Onesimus the Phrygian, to cause them to know how things were going for himself in Rome (Colossians 4:7-9). Then he sent greetings from those who were with him in Rome that they knew, including Mark the Jew, who might also come to them, Epaphras the Phrygian, and Luke the Jew (Colossians 4:10-14). He sent instructions to them, since he was still imprisoned in Rome (Colossians 4:15-18).
After Paul the Jew was set free by Caesar, he went to Colosse as promised on a fourth mission, but on the way back to Rome, he had Timothy the Jew stay in Ephesus to straighten things out at the congregation there, while he went on to straighten things out at the congregations in Macedonia (1 Timothy 1:1-4). He reminded Timothy the Jew in his letter about how he had been made an Apostle of Truth - even though he had been the chief of sinners when he had persecuted the Children of Truth (1 Timothy 1:11-16). Paul the Jew then warned him to not become like Hymenaeus the Ephesian, who shipwrecked his faith (1 Timothy 1:18-20). He also told Timothy the Jew that he hoped to meet him back in Ephesus soon, but needed Timothy the Jew to keep the congregation there in order in the meantime (1 Timothy 3:14-15). He admonished Timothy the Jew to flee the Doctrine of Lies, and to pursue what is right in the eyes of the Father of Truth, so that he could have a good witness, like the Man of Truth had before Pilate (1 Timothy 6:11-13). He admonished Timothy the Jew to stay in the House of Truth, until the Man of Truth returned to rule the Earth (1 Timothy 6:14-16).
Then Paul the Jew wrote a letter to the congregation in Ephesus (Ephesians 1:1-2). Paul the Jew reminded them once again, of the power that the Father of Truth demonstrated when He raised the Man of Truth from the dead, set him on a throne on the right hand side of His own throne in Heaven, and the He will make him ruler over the entire Earth when he returns (Ephesians 1:19-23). Paul the Jew was once again in prison in Rome, for preaching the Good News to the Gentiles, that the Father of Truth had revealed to the Apostles of Truth by the Spirit of Truth, that the Man of Truth was sent to be the Savior of the Gentiles, as well as the Messiah of Israel (Ephesians 3:1-8). He had sent Tychicus the Ephesian, to tell them of all that had happened to him, since they had last seen him (Ephesians 6:21-22).
Then Paul the Jew wrote his final letter to Timothy the Jew (2 Timothy 1:1-2). He reminded Timothy the Jew of how some people had turned the congregations of Asia, where Ephesus was, against him, so that he had to flee (2 Timothy 1:15). However, he also reminded Timothy the Jew, that some were still for him in Ephesus, including Onesiphorus the Ephesian, who came all the way to Rome to visit him when he was in prison (2 Timothy 1:16-18). He encouraged Timothy the Jew to remember, that even though he was in chains, the Father of Truth had raised the Man of Truth from the dead, and those who suffer persecution for the Man of Truth in this life, will reign with the Man of Truth when returns to rule the Earth (2 Timothy 2:7-13). He warned Timothy the Jew to study the Book of Truth, so that he would not fall into error like Hymenaeus the Ephesian (2 Timothy 2:15-18). He reminded Timothy the Jew, of how the Father of Truth had delivered from all the trouble he had experienced in Galatia, where Antioch (Psidia), Iconium and Lystra were, before they came to Ephesus, on his fourth mission (2 Timothy 3:10-11). He admonished Timothy the Jew, to persevere though persecution, because the Man of Truth will reward the Children of Truth, and punish their enemies, when he returns to rule the Earth (2 Timothy 4:1-5). He told Timothy the Jew, that he would soon be executed, and that he was ready to leave this Earth to be with the Man of Truth, since he had finished his work (2 Timothy 4:6-8). He told Timothy the Jew to come to Rome, because he had sent Titus the Greek to take care of the congregation in Dalmatia, and someone else to take care of the congregations in Galatia (2 Timothy 4:9-10). He said that Luke the Jew, was the only one left in Rome who had came with him to Rome, but for Timothy the Jew to bring Mark the Jew with him from Ephesus, because he had sent Tychicus the Ephesian to take care of the congregation in Ephesus (2 Timothy 4:11-12). He then asked Timothy the Jew, to pick up his things that he had left at Troas, when he had fled to Macedonia (2 Timothy 4:13). He asked Timothy the Jew, to greet Onesiphorus the Ephesian, Aquila the Jew and his wife for him (2 Timothy 4:19). He requested that Timothy the Jew, try to arrive in Rome before winter set in, when no one could travel (2 Timothy 4:21).
After that, shortly before the things that the Man of Truth had said concerning Jerusalem came to pass, Jude the Jew wrote on last letter from Jerusalem, to the Jews and Gentiles in all of the congregations that had been established, including those established by Paul the Jew, Barnabas the Jew, Aquila the Jew, and Peter the Jew, urging them to stay in the House of Truth (Jude 1:1-3). He then warned them to beware, of those who taught any thing different than what the Apostles of Truth had taught, because these deceivers would be destroyed like the Prophets of Lies in the wilderness, the Angels of Lies who had children with human women, Sodom and Gomorrah, Cain, the mad prophet Balaam, who left off following the Father of Truth to pursue money, and Korah (Core), who tried to lead the people away from Moses (Moishe), with deceiving words (Jude 1:4-13). He reminded them, that even Enoch had foretold that the Man of Truth would come with the Children of Truth, to destroy such people (Jude 1:14-16). He said that these were the same kind of people that Paul the Jew, Peter the Jew and the other Apostles of Truth had warned would come to deceive the Children of Truth, so the Children of Truth need to be on guard, as they awaited for the Man of Truth to reward them with eternal life (Jude 1:17-21).
After the things that the Man of Truth said concerning Jerusalem came to pass, then John the Jew wrote from Ephesus, to the congregation in Corinth, to reminded them that he and the other original Apostles of Truth, had personally been with the Man of Truth, when he was on this Earth (1 John 1:1-4). He warned them, that the Prophets of Lies, who Apostles of Truth had warned coming, had now arrived (1 John 2:18-23). He urged them, to continue in the teaching of the Apostles of Truth, so they would be rewarded, when the Man of Truth returns to the Earth (1 John 2:24-29). He warned that these Prophets of Lies taught, that the Man of Truth did not live on the Earth as a man, to turn people away from the teachings of the Apostles of Truth (1 John 4:1-6).
Then John the Jew wrote from Ephesus, a second letter to the congregation in Corinth, commending them, for continuing in the teachings of the Apostles of Truth (2 John 1:1-6). He warned them, to give no aid or comfort to the Prophets of Lies, who were still teaching, that the Man of Truth had not lived on this Earth as a man (2 John 1:7-11). He finished by saying, that he would come to Corinth himself, to put things in order (2 John 1:12).
After John the Jew returned to Ephesus, he wrote a letter to his friend Gaius the Jew, to commend those Jews like himself, who had preached the Good News to the Gentiles, free of charge (3 John 1:1-8). He had came to the congregation in Corinth, as he had said he would, in his previous letter, but Diotrophes the Greek had opposed him (3 John 1:9). [Diotrophes was the first monarchical bishop in history and he called himself "the bishop of Corinth".] He said, that he was coming back to Corinth, to take care of Diotrophes, who was putting the Children of Truth, out of the congregation in Corinth (3 John 1:10-14).
Sitting at the top of the house to crown the entire roof is the Revelation. It is like a bell tower, whose massive bell rings to create the sound of liberty to the Children of Truth, and the sound of approaching doom to their enemies. The bell rang loudly, when the Revelation was first given, for the events that occurred at that time, and it has started to ring louder and more steadily again today, after many years of ringing softly and infrequently, as the stage is being set, for the rest of its events to come to pass.
After John the Jew returned to Ephesus again, he received the Revelation from the Man of Truth (Revelation 1:1-3). He was instructed, to give this first to the seven congregations in the Roman providence of Asia, where Ephesus and the region of Phrygia was, to tell them that the Man of Truth was coming back to the Earth, to cause the Children of Truth to rule the Earth with him, and to destroy the wicked off the face of the Earth (Revelation 1:4-8). He was exiled to the island of Patmos, for telling people the Good News, at the time when the Man of Truth appeared to him, to give him this message, for first those seven congregations, and then for everyone else (Revelation 1:9-20). [Patmos is just off the coast from where Ephesus was.] First, the Man of Truth gave messages for the congregation in Ephesus, and three other congregations, commending some for persevering through persecution, urging others to persevere through persecution, rebuking others for obeying him halfheartedly, and warning others of judgement, for allowing the Prophets of Lies, to remain in their congregations (Revelation 2). Then he gave the same kinds of messages, to the remaining three congregations, that included Laodicea (Revelation 3). Then the Man of Truth began to show John the Jew, what would happen long after that, when it came time for him to return to the Earth (Revelation 4:1). Then the Man of Truth began showing John the Jew, the terrible things that would happen to the wicked, before he returned to the Earth (Revelation 6). The Man of Truth showed John the Jew, that at the end of those terrible days, that he would lead an army of the Children of Truth, and the Angels of Truth, to the Earth, to put an end to the rule of the wicked on the Earth (Revelation 19:11-21). The Man of Truth then showed John the Jew, how the Children of Truth would rule the Earth with him for a thousand years, while the Father of Lies was removed from the Earth (Revelation 20:1-6). The Man of Truth then showed John the Jew, how the Father of Lies would be allowed back on the Earth, to gather whoever did not want the Man of Truth to rule over them, so that the wicked could finally be destroyed from the Earth forever (Revelation 20:7-15). Then the Man of Truth showed John the Jew, the New Heaven and New Earth, that the Children of Truth would inherit, to live in forever (Revelation 21). The Revelation ends with plea, urging the Children of Truth to continue in everything written in the Book of Truth, so that they can inherit every good thing prepared for them, and avoid every bad thing prepared for the Children of Lies (Revelation 22:12-21).
So it can be seen that the entire Renewed Covenant is self-canonizing by the way that all of the books work together to weave a continuous story with consistent themes and collaborating events. The books of the Renewed Covenant fit together like a well built house. The Gospels were written so you could know what the Man of Truth did, so you could come into the House of Truth. The Acts records the actions of the Apostles of Truth, to bring Jews and Gentiles into the House of Truth. The Epistles record their instructions, so you can know how to live in the House of Truth. The Revelation is sounding the warning, that the time is short for you to come into the House of Truth, and escape the terrible days that will soon come upon the Earth.
The Gospels tell about how the Father of Truth gave the Man of Truth, to die on a cross, be buried, and rise up from the dead, so you can come into the House of Truth (John 3:16). The Acts tell of how the Man of Truth sent the Apostles of Truth, to tell you how to come into the House of Truth (Acts 1:7-9). The Epistles tell you, that anyone can come into the House of Truth, by surrendering control of the their lives to the Man of Truth, because they believe the Good News, that his Father raised him from the dead (Romans 10:9-11). The Revelation tells you, that the Spirit of Truth is calling out for you, to come into the House of Truth, and live with the Man of Truth forever (Revelation 22:16-17).
Come into the House of Truth!
That the books of the Renewed Covenant all fit together is known for certain by examining the parts that make up the Renewed Covenant - The Gospels, The Acts, The Epistles and The Revelation in the order that they were written.
The Renewed Covenant is like a well built house .
The Gospels forms the floor of the house because everything else in the Renewed Covenant rests upon the Gospels. The Gospels tell the story of what the Man of Truth (Yeshua HaMashiach aka Jesus Christ) did while he was on this Earth in four different ways. All four Gospels work together like a song sung in perfect four part harmony. They tell different aspects of the Man of Truth in different ways that work together like the planks that form a floor. The story told by the Gospels could be summarized like this:
The Man of Truth was with the Father of Truth (YHVH aka God aka THE LORD) when the universe was created but then became a man to live among us (John 1:1-14). His Father had sent him to save everyone in the world including Gentiles (John 3:15-17). The only reason that the Man of Truth came from Heaven was do the will of his Father on the Earth (John 6:38).
The Man of Truth was born into a family that included James the Jew (Ya'acob aka Jacob) and Jude the Jew (Yahudah aka Judah) (Mark 6:2-4). He was circumcised on the eighth day, raised to go to Jerusalem every year for Passover and to do all that the Law of Truth required (Luke 2:21-41).
The Father of Truth testified that he was the Messiah of Israel when he was baptized (Mark 1:9-11). John the Baptist (Yochanon the Mikveh Man) said the the Man of Truth would baptize people in the Spirit of Truth (Ruach HaQodesh aka The Holy Spirit aka The Holy Ghost) and fire instead of water (Luke 3:16). After defeating the Father of Lies (HaShatan aka Satan Aka The Devil), then the Man of Truth began to operate in the power of the Spirit of Truth (Luke 4:13-15). The Man of Truth chose the twelve original Apostles of Truth, that included Matthew the Jew (Mattiyahu aka the Apostle Matthew), to tell the people of Israel that he was the Messiah of Israel (Matthew 10:2-7). The Man of Truth took three of the Apostles of Truth - Peter the Jew (Cephas aka Simon aka Simeon aka The Apostle Peter), John the Jew (Yochanon ben Zebedee aka the Apostle John) and James the brother of John (Ya'acob ben Zebedee aka the Apostle James) - with him high up on a mountain where the Man of Truth became a bright as the sun to show who he really was (Matthew 17:1-9).
The Man of Truth explained that the Children of Truth (those who obey The Father of Truth because they love Him) will suffer persecution until he returns because those who hate the Man of Truth will also hate them (John 15:18-21). He said that the Children of Truth will be greatly rewarded in his kingdom for suffering persecution for the sake of his name (Matthew 5:10-12). He also told about how Jerusalem would soon be destroyed and the people of Israel scattered across the Earth for rejecting him as the Messiah of Israel (Luke 21:20-24).
At the time of Passover, the Man of Truth announced that one of the twelve original Apostles of Truth, who were eating with him, was going to betray him, right before he instituted communion, to commemorate what he was about to do, for the Children of Truth (Mark 14:16-25). The Man of Truth was betrayed by Judas to the religious leaders (Luke 22:47-53). The religious leaders tried the Man of Truth and then plotted to force Pilate to have him crucified (Matthew 27:1-2). Pilate sought to release the Man of Truth by having him flogged, then presenting him to the crowd wearing a purple robe and a crown of thorns to appease them, but the crowd persisted in demanding that the Man of Truth be crucified for saying that he was the Messiah of Israel, until Pilate finally gave in to their demands (John 19:1-16). Then the Roman soldiers gambled for his clothes and crucified him between two thieves (Mark 15:24-27). The sky went black at noon until the Man of Truth died, then the Temple veil split in two and there was a tremendous earthquake (Matthew 27:45-46). After the Man of Truth was buried, the religious leaders asked for the tomb to be guarded for three days to make sure that no one took his body out and then claim that he had risen from the dead so Pilate did as they asked (Matthew 27:60-66).
The women came to the tomb on the first day after the weekly Sabbath that followed Passover (First Fruits), found the Roman guards unconscious, the stone rolled away, the tomb empty and an Angel of Truth who told them to tell the remaining eleven Apostles of Truth that the Man of Truth was risen from the dead but then they saw the Man of Truth for themselves before they got to the Apostles of Truth (Matthew 28:1-10). The Man of Truth then appeared to the eleven remaining Apostle of Truth and proved to them that he had risen from the dead (Mark 16:14).
Afterwards, the Man of Truth gave instructions for the Children of Truth to teach people to obey his commandments and baptize people in the name of his Father, himself and the Spirit of Truth until he returns (Matthew 28:18-20). He said they were to preach the Good News every where and the Spirit of Truth would work wonders through them to confirm their message (Mark 16:15-18). He said that the Children of Truth were to wait in Jerusalem for his Father to send the Spirit of Truth upon them before they began to carry out the rest of his instructions (Luke 24:49). He also told Peter the Jew to take care of the others and that he would be executed when he was old (John 21:15-19).
Then the Man of Truth went back up to Heaven and the Children of Truth went to Jerusalem (Luke 24:51-52). Shortly after that, the Children of Truth went every where telling the Good News while the Spirit of Truth confirmed their message with miraculous signs (Mark 16:20).
The Acts are tell about the acts of the Children of Truth to take the Good News of the Man of Truth whole-wide. The Acts are the history of those efforts that occurred during the age of the original Apostles of Truth. The Acts are what connects the Epistles that were mostly written to people outside of Israel to the events in the Gospels that occurred inside of Israel. The Acts explain why there were even congregations and people to write the Epistles to, and how all of them even knew about the events in the Gospels. So the Acts are like the walls of the house that connect the floor to roof.
The Acts are joined to the Gospels with a small overlap by starting where the Gospels ended. This is not surprising since Luke the Jew (Lucas aka Ohr) wrote one of the Gospels as a history for a Greek nobleman named Theophilus that he had instructed (Luke 1:1-4). He wrote the Acts to this same Greek nobleman years later as a follow up history of what the Children of Truth did after the Man of Truth gave his final instructions before returning to Heaven (Acts 1:1-9).
So the disciples, that included the eleven remaining Apostles of Truth and the family of the Man of Truth, returned to Jerusalem to wait for the baptism of the Spirit of Truth and also selected Matthias to take place of Judas since he had been a disciple of the Man of Truth from the very beginning until the very end (Acts 1:12-26). On the next Feast of Truth, Pentecost (Shavuot aka the Feast of Weeks), they were baptized in the Spirit of Truth and fire, began to tell people from far away lands that had came for the feast the Good News in their own languages by the power of the Spirit of Truth, preached the Good News to them and finally baptized in water the three thousand people who believed their message (Acts 2:1-41). Afterwards, Peter the Jew and John the Jew healed a lame man in the Temple, then Peter the Jew reminded the crowd in the Temple that they had demanded that Pilate set a terrorist free and crucify the Messiah of Israel, who Moses had said they must obey, and then told them the Good News that the Father of Truth had raised the Man of Truth from the dead so they could be turned from their sins (Acts 3:10-26). Then they were arrested by the religious leaders but still five thousand more people came into the House of Truth (Acts 4:1-4).
The next day, Peter the Jew and John the Jew boldly told the very same religious leaders who had forced Pilate to have the Man of Truth crucified, that the Father of Truth had raised him from the dead so that everyone could know that total surrender to the Man of Truth was the only means of salvation (Acts 4:5-13). These religious leaders were furious but they only threatened these Apostles of Truth because they feared the common people rising up against them (Acts 4:14-21).
Later, the Apostles of Truth performed so many signs and wonders in the Temple that people from other cities in Israel flooded the streets of Jerusalem to have their sick healed and multitudes of people came into the House of Truth (Acts 5:12-16). The religious leaders cast them into prison but an Angel of Truth set them free and they went back to preaching the Good News in the Temple (Acts 5:17-25). Then they put the Apostles of Truth on trail secretly, because they feared what the common people of Israel would do, where the Apostles of Truth all boldly told them the same Messiah of Israel that they had crucified, had been raised from the dead and placed on a throne in Heaven by the Father of Truth, to show that total surrender to the Man of Truth was the only means of salvation (Acts 5:26-32). This made the religious leaders so angry that they wanted to slay the Apostles of Truth, but Gamaliel advised them against possibly fighting against the Father of Truth (Acts 5:33-39). So they had the Apostles of Truth beaten, but they just kept on preaching the Good News in the Temple every day (Acts 5:40-42).
So more and more people came into the House of Truth, including many of the religious professionals, until Stephen was brought to trial before their enemies, under false charges (Acts 6:7-15). When Stephen gave his defense, he rehearsed the entire rebellious history of Israel, told the religious leaders that they killed the Messiah of Israel, because they did not keep the Law of Truth (Torah aka The Law), and that the Man of Truth was now at the right hand of the Father of Truth, in Heaven (Acts 7:1-56). This made these religious professionals so angry, that they dragged him outside of the city, and stoned him to death, while Paul the Jew watched (Acts 7:57-60).
Then Paul the Jew lead persecution, that caused all of the disciples, except the Apostles of Truth, to be scattered throughout Israel, where they preached the Good News with signs following, so that many more people came into the House of Truth, and were baptized in water (Acts 8:1-13). Peter the Jew and John the Jew then went, and laid hands on those who recently baptized in water, to baptize them in the Spirit of Truth (Acts 8:14-17).
Once Paul the Jew learned, that the Good News was being preached outside of Israel in Damascus, then he left to lead the persecution of the disciples there, but was stopped outside the city by the Man of Truth blinding him (Acts 9:1-7). After he came into the House of Truth, he was lead into the city where he was baptized in the Spirit of Truth, regained his sight and finally was baptized in water (Acts 9:8-18). He then became an Apostle of Truth and preached the Good News, until he had to flee to Jerusalem (Acts 9:19-26). Once Barnabas the Jew verified that Paul the Jew had also became an Apostle of Truth to the original Apostles of Truth, then he began to preach the Good News in Jerusalem, until he had to flee to Tarsus (Acts 9:27-30).
Later, Peter the Jew had a vision where he was told three times to eat unclean animals(Acts 10:10-16). While he was trying to figure out what the vision meant, the Spirit of Truth told him to go with the Gentile men that Cornelius the Italian had sent to get him (Acts 10:17-22). So he went to Cornelius the Italian and preached the Good News, because the Father of Truth had showed him with the vision to not call Gentiles unclean, and he finally understood that the Man of Truth was also the Savior of the Gentiles (Acts 10:23-43). Then before he could even finish preaching, these Gentiles were baptized in the Spirit of Truth, so he went ahead and baptized them in water as well (Acts 10:44-48). Afterwards, there was a council of the Apostles of Truth and other disciples in Jerusalem, where Peter the Jew rehearsed the matter so that the Jewish Children of Truth recognized that the Good News was also meant for the Gentiles (Acts 11:1-18).
So Barnabas the Jew was sent to Antioch to preach to the Gentiles (Acts 11:19-24). Then Barnabas the Jew went to Tarsus, and brought Paul the Jew back with him to Antioch (Acts 11:25-26). Then they took relief to the persecuted Children of Truth in Jerusalem (Acts 11:27-30).
During this time Herod had James, the brother of John the Jew, executed and Peter the Jew was arrested, but once again an Angel of Truth helped him escape prison, and he went to the house of Mark the Jew in Jerusalem, to let everyone know he was alright, before going to another location, to hide from Herod (Acts 12:1-17).
After that, Paul the Jew and Barnabas the Jew, went back to Antioch, and took Mark the Jew, with them (Acts 12:25). Then the Spirit of Truth sent the three of them on a mission (Acts 13:1-5). When they were in Cyprus, the Roman governor came into the House of Truth (Acts 13:6-12). Then Mark the Jew returned to Jerusalem, while the other two continued the mission (Acts 13:13). Then they began preaching the Good News in the Roman province of Galatia, first to the Jews and then to the Gentiles (Acts 13:14-51). After they finished establishing congregations throughout Galatia, they returned to Antioch, where they remained for a long time (Acts 14:20-28).
Then Paul the Jew thought to go another mission with Barnabas the Jew, to strengthen the congregations in Galatia, but instead Barnabas the Jew went to Cyprus, with Mark the Jew, while Silas (Silvanus) the Jew joined him (Acts 15:35-40). When they were in Galatia, Timothy the Jew (Timotheus) joined them to go to Phyrgia, where they founded congregations in the principle cities of Colosse and Laodicea, until the Spirit of Truth lead them to go to Macedonia (Acts 16:1-8). Then Luke the Jew joined them when they left Troas, to preach to first the Jews and then the Gentiles to form a new congregation in Philippi (Acts 16:9-40). Then they formed a new congregation in Thessaloniki from among Jews and Gentiles who were at the synagogue, until persecution forced them to leave (Acts 17:1-10).
Paul the Jew then lived in Corinth with Aquila the Jew and his wife Priscilla, who had just came from Rome, where he persuaded Jews and Greeks about the Man of Truth in the synagogue (Acts 18:1-4). When Timothy the Jew and Silas the Jew joined him in Corinth, then he preached the Good News for another eighteen months and many Jews and Gentiles came into the House of Truth including Justus the Jew and Crispus the Jew (Acts 18:5-11). Afterwards, Sosthenes the Jew raised a insurrection against Paul the Jew, but the Greeks turned against him, and beat him instead (Acts 18:12-17). After staying there for a while longer, Paul the Jew left to fulfill a vow, and went to Ephesus, went in the synagogue there, persuaded some of the Jews to come into the House of Truth, and left Aquila the Jew with his wife there to take of things, while he went to Jerusalem to fulfill his vow at the Temple, during the upcoming Feast of Truth (Acts 18:18-21).
After fulfilling his vow, Paul the Jew went back to Antioch, and then started a third mission by going back to Galatia and Phrygia, to strengthen the congregations there (Acts 18:22-23). During this time, Apollos the Jew came to Ephesus to preach in the synagogue, even though he had only been baptized in water, until Aquila the Jew and his wife educated him further, and sent him to Achaia, where Corinth was, to strengthen the Children of Truth there, while convincing the Jews (Acts 18:24-28). Then Paul the Jew came to Ephesus, where he baptized in the Spirit of Truth those who had only been baptized in water, preached the Good News in the synagogue, spent two years disputing with people from all over the Roman providence of Asia about the Man of Truth in the yeshiva (school of disputing) of Tyrannus the Jew, and confirmed his message with demonstrations of the power of the Spirit of Truth (Acts 19:1-20). Then Paul the Jew went back to Macedonia, where Philippi and Thessaloniki were, and then back to Greece, where Corinth was (Acts 20:1-2). Then he went back to Philippi, where Luke the Jew joined him again, to spend the Feast of Unleavened Bread with the mostly Gentile congregation there, and then they sailed back to Troas to meet the rest of their party including Gaius the Jew (Acts 20:3-6).
Then they stopped in Miletus, so Paul the Jew could warn the leaders of the congregation in Ephesus to guard the Children of Truth there from the Prophets of Lies, since he had to be back in Jerusalem for Pentecost and would then be in prison for a long time (Acts 20:16-38). Then they went back to Jerusalem where he reported to James the Jew and the other leaders there, the outcome of his third mission (Acts 21:15-19).
When Paul the Jew went to the Temple at Pentecost to fulfill a vow, so Jews would know that he was not teaching Jews to abandon the Law of Truth, then a riot broke out because people thought that he had brought Trophimus the Ephesian into the part of the Temple that only Jews could go in, and he was arrested by the Roman captain (Acts 21:20-33). Then the nephew of Paul the Jew learned of a plot to kill him, and warned the captain of the plot, who then sent Paul the Jew away to Caesarea to be tried there (Acts 23:16-35). When the religious leaders came down to Caesarea to accuse Paul the Jew, so that they could try him in Jerusalem in order to kill him, then Paul the Jew appealed to be tried before Caesar as a Roman citizen (Acts 25:2-11). So Paul the Jew was put on a ship to go to Rome, and Luke the Jew, Aristarchus the Jew and other disciples joined him on his journey until they reached Crete, where they started yet more congregations while they waited for months to continue their journey (Acts 27:1-8). Finally, they arrived in Rome, where Paul the Jew was put under house arrest (Acts 28:11-16).
So Paul the Jew preached the Good New to the Jews first, and some of them came into the House of Truth, before he started preaching to the Gentiles (Acts 28:17-28). Then he spent the next two years preaching the Good News to who ever came to him, and building up the congregation in Rome, while he awaited to be tried before Caesar (Acts 28:29-30).
The Epistles are like the roof of the house, because they cover the most of the doctrine of the Renewed Covenant for dealing with issues that the mostly Gentile Children of Truth were struggling with. They are build on top of the Acts, because the people they are written to, the places that they are written from, and the people that wrote them, are connected to the events recorded in the Acts. They are connected to each other, like the slats of a roof, and even complement the story of the age of the Apostles of Truth, with events that were outside of the scope of the history recorded in the Acts. They also given deeper explanation of the doctrine of the Man of Truth recorded in the Gospels, by covering things that were not relevant to the purpose of the Acts. This will become evident by examining the Epistles, in the order that they were written.
After Timothy the Jew and Silas the Jew met Paul the Jew in Corinth, on his second mission, he wrote a letter to the congregation in Thessaloniki, to strengthen them in their time of persecution, by reminding them that the Man of Truth had promised to reward them when he came back to rule over the Earth, and that the Good News had been confirmed with signs (1 Thessalonians 1). Then right before he left Corinth to return to Jerusalem, Paul the Jew wrote them a second letter, to encourage them to persevere, because the Father of Truth would one day send the Man of Truth to avenge them, and set up his world wide kingdom (2 Thessalonians 1).
Afterwards, when Paul the Jew was in Ephesus on his third mission, he wrote a letter to the congregations in Galatia, to warn them to not be taken in by another Gospel, that was different than the one that the Man of Truth had taught him in Arabia, after he was arrested on the road to Damascus (Galatians 1:1-17). He then assured them that when he took Titus the Greek with him to Jerusalem, to compare the Gospel that he preached with the one the one that Peter the Jew, James the Jew and John the Jew, (who the Galatians must have known for this to have meaning), preached, that they confirmed it was the same Gospel, that taught that Gentiles did not need to be circumcised to come into the House of Truth (Galatians 2:1-9).
Not long before Paul the Jew left Ephesus with Sosthenes the Jew, who he assured the congregation at Corinth was now a Child of Truth, he wrote a letter to the congregation in Corinth rebuking them for being divided into camps between himself, Apollo the Jew, Peter the Jew (who had obviously came to help during his second mission), and the Man of Truth (1 Corinthians 1:1-12). He rebuked them for not taking action against those who sinned in their congregation - like the man who was sexually involved with the wife of his father (1 Corinthians 5). He defended the right of himself and Barnabas the Jew to be taken care of, like the other original Apostles of Truth, including John the Jew, and the brothers of the Man of Truth, including James the Jew, that the congregation at Corinth had provided for, when these Apostles of Truth had came to help with tremendous harvest in Corinth (1 Corinthians 9:1-14). He reminded them to be careful in how they took communion, since the Man of Truth himself had establish this on the night that he was betrayed (1 Corinthians 11:20-34). He reminded them that the Man of Truth had died on a cross for their sins, was buried but rose again on the third day, and showed himself alive to Peter the Jew, the rest of the original Apostles of Truth, more than five hundred regular disciples, James the Jew, the other later Apostles of Truth including Jude the Jew, and finally to himself (1 Corinthians 15:3-8). He pointed out that the Man of Truth had made an Apostle of Truth out of himself - even though he had persecuted the Children of Truth (1 Corinthians 15:9-11). He told them that they could be certain that they would be resurrected from the dead to be rewarded by the Man of Truth when he returns to rule the Earth, because he was the firstfruits of all who are resurrected from the dead, when he was resurrected on the Feast of Firstfruits (1 Corinthians 15:12-28).
Then when Paul the Jew was in Thessaloniki with Timothy the Jew, he wrote the congregation in Corinth a second letter, telling them that he would soon be in Corinth for a second time before going back to Judaea (2 Corinthians 1:1-16). He told them to forgive the man whose sin they had overlooked before, since that that man had came to repentance from the congregation taking the action that Paul the Jew had told them to take in his first letter (2 Corinthians 2:6-11). He told them how he left Troas to go to Macedonia, where Thessaloniki was, to find Titus the Greek (2 Corinthians 2:12-13). He told them how when he got to Macedonia, that he met with Titus the Greek, who told him of their repentance after reading his first letter to them (2 Corinthians 7:5-14). He told them of how the congregations of Macedonia, which included Philippi, had given beyond reason to help those who were persecuted in Jerusalem (2 Corinthians 8:1-5). He told them how he was sending Titus the Greek, John the Jew, who came from Jerusalem to oversee this collection, and others, to help them get their offering ready before he arrived (2 Corinthians 8:6-24).
Before Paul the Jew left Corinth, he wrote a letter to the congregation in Rome, whom he had never personally met (Romans 1:1-13). He told them that he was ready to preach the Good News in Rome, to the Jew first and then the Gentiles, like he did in every city he visited (Romans 1:15-16). He told them how he had been hindered from going to them, because he was busy preaching the Good News to the Gentiles in Illyricum, where Dalmatia was, when he came into Greece, because no one had preached there yet (Romans 15:15-22). He could not go to see them at this time, because he had to go to Jerusalem, to deliver the offering that he had collected from the congregations of Achaia, where Corinth was, and Macedonia, where Thessaloniki and Philippi were, to help the poor, persecuted congregations in Jerusalem, but trusted that the Father of Truth would get him to Rome somehow after that (Romans 15:23-32). He asked them to assist Phoebe, who he had sent from nearby Cenchrea to collect whatever they could give to help the congregations in Jerusalem (Romans 16:1-2). He then greeted the many Children of Truth from Corinth, who had went to Rome to plant the congregation there, including Aquila the Jew and his wife (Romans 16:3-15). He then sent greetings from some of the people that they knew who were in Corinth with him, like Timothy the Jew, Luke the Jew and Gaius the Jew (Romans 16:21-23).
Then Peter the Jew wrote to those congregations of Jews, who lived as strangers among the Gentiles, throughout the Roman provinces of Asia, where Ephesus was, Bithynia, Galatia (northern), Pontus, Cappadocia, that he had started in an area that contained about one third of all Jews in the world (1 Peter 1:1-2). He encourage them to persevere through persecution, so that they would receive their inheritance when the Man of Truth return to rule the Earth (1 Peter 1:4-7). Peter the Jew was now old (1 Peter 5:1). Instead of returning to Jerusalem, after going to Ephesus during the third mission of Paul the Jew, he had went on his own missions with Mark the Jew and Silas the Jew to new unreached places, until they had left the Roman Empire, and reached Babylon where they started another congregation (1 Peter 5:12-13).
When it became apparent that Peter the Jew would soon be executed, as the Man of Truth had said before, he wrote a farewell letter to those congregations (2 Peter 1:1-15). He reminded them, that he had personally been with the Man of Truth and had heard the Father of Truth confirm that he was the Messiah of Israel, on the mountain where the Man of Truth had showed them who he really was (2 Peter 1:16-18). He then warned them, to beware of those who taught any thing different that he had taught, because they would be destroyed like the Prophets of Lies in the wilderness, the Angels of Lies who had children with human women, the evil people in the day of Noah, Sodom and Gomorrah, and the mad prophet Balaam, who left off following the Father of Truth to pursue money (2 Peter 2). He admonished them to stay faithful, because the Man of Truth would return to rule this Earth, and reward them (2 Peter 3:8-14). He reminded them, that Paul the Jew had said the same things in his letters, that they had read by now (2 Peter 3:15-18).
Then James the Jew wrote a letter from Jerusalem, to all of the Jewish Children of Truth who were scattered among the congregations that Paul the Jew, Barnabas the Jew, Aquila the Jew, and Peter the Jew had established, in an area that stretched from Rome to Babylon (James 1:1). He encouraged them to persevere through persecution, because the Father of Truth would reward them with eternal life (James 1:2-12). He reminded them, that the religion that the Father of Truth finds pure is one that takes action to take care of the poor, and to avoid doing the things that those have not come into the House of Truth do (James 1:21-27). He warned them, to not be afraid of what the rich could do to them, because the Man of Truth would return to the Earth, to punish their oppressors and reward their faithfulness (James 5:1-11).
Then Paul the Jew wrote an unsigned, open letter to the Jews of Corinth, which had one of the largest concentrations of Jews in the world, to explain that the Father of Truth had sent the Man of Truth from Heaven, to be the Messiah of Israel that He had spoken about through the Prophets of Truth (Hebrews 1:1-3). He showed that the Man of Truth is the Messiah of Israel, who Moses said that people must obey (Hebrews 10:28-31). He urged them to persevere through persecution, because they would receive the promised reward, when the Man of Truth comes back to the Earth (Hebrews 10:32-37). He then asked the Children of Truth in Corinth, to pray for him to be released so he could come to them for another visit with Timothy the Jew, who had just been released from being imprisoned (Hebrews 13:18-23). He then told them that those who had left them to go to Italy, where Rome was, sent greetings as well (Hebrews 13:24).
Then Paul the Jew wrote a letter to Titus the Greek, who he had left in Crete to take care of the congregations that he had started there, while on his way to be tried before Caesar in Rome (Titus 1:1-5). He told Titus the Greek to teach the congregations to live according to sound doctrine, because the Man of Truth would return to the Earth, to claim those he had died to transform (Titus 2). He told Titus the Greek to go with Apollos the Jew to meet him in Nicopolis, for the winter, after the other people he sent to carry on the work among the congregations of Crete arrived (Titus 3:12-13). He sent greetings to those in Crete who knew him, and those who went with him to Rome (Titus 3:15).
Then Paul the Jew wrote to the congregation at Philippi, to thank them for the help that they had sent to him and Timothy the Jew (Philippians 1:1-7). He said that though he longed to see them, it was being imprisoned in Rome that caused the Good News to be preached - even in the palace of Caesar (Philippians 1:8-14). He reminded them to be like the Man of Truth, who though he had been equal to the Father of Truth, laid that aside to become a man, to show obedience to his Father, even to the point of dying on a cross, so that his Father could bring everyone in subjection to the Man of Truth, when he returns to the Earth (Philippians 2:5-11). He told them that he would send Timothy the Jew to them, and hoped to come to them as well, after he stood before Caesar (Philippians 2:19-24). He admonished them to beware of the Prophets of Lies, and to persevere though persecution, so they could attain the resurrection from the dead, when the Man of Truth comes for the Children of Truth (Philippians 3). He thanked them again for sending him help, as they had done when he went to Thessaloniki, and then Corinth (Philippians 4:10-18). He sent greetings from those in Rome who knew them, including those in very house of Caesar - who had came into the House of Truth (Philippians 4:21-22).
Then Paul the Jew wrote a letter to Philemon the Phrygian, and those who congregated in his house, from Timothy the Jew and himself, to let them know that they were on his mind - even though he was now old and still imprisoned in Rome (Philemon 1:1-9). He told Philemon the Phrygian. that his runaway slave, Onesimus the Phrygian, had came into the House of Truth while visiting himself in Rome, and that he was sending him back, so Philemon the Phrygian could treat Onesimus the Phrygian like a brother, to show his gratitude to Paul the Jew for bringing him into the House of Truth (Philemon 1:10-19). He then told Philemon the Phrygian, that he would come to stay at his house for a visit, as soon as Caesar released him at his upcoming trial (Philemon 1:20-22). He then sent greetings from people Philemon the Phrygian knew, including Epaphras the Phrygian, Luke the Jew, and Mark the Jew - who had made his way to Rome to tell him that Peter the Jew had died (Philemon 1:23-24).
Paul the Jew also wrote a letter to the congregation in Colosse, which is in Phyrgia, to thank them for their love for him and Timothy the Jew, that Epaphras the Phrygian had told them about (Colossians 1:1-8). He reminded them that the Man of Truth was in Heaven, and that when he came back to the Earth, then the Children of Truth would be coming with him in glory, while everyone still on Earth would suffer the wrath of his Father (Colossians 3:1-6). He sent Tychicus the Ephesian to them, with Onesimus the Phrygian, to cause them to know how things were going for himself in Rome (Colossians 4:7-9). Then he sent greetings from those who were with him in Rome that they knew, including Mark the Jew, who might also come to them, Epaphras the Phrygian, and Luke the Jew (Colossians 4:10-14). He sent instructions to them, since he was still imprisoned in Rome (Colossians 4:15-18).
After Paul the Jew was set free by Caesar, he went to Colosse as promised on a fourth mission, but on the way back to Rome, he had Timothy the Jew stay in Ephesus to straighten things out at the congregation there, while he went on to straighten things out at the congregations in Macedonia (1 Timothy 1:1-4). He reminded Timothy the Jew in his letter about how he had been made an Apostle of Truth - even though he had been the chief of sinners when he had persecuted the Children of Truth (1 Timothy 1:11-16). Paul the Jew then warned him to not become like Hymenaeus the Ephesian, who shipwrecked his faith (1 Timothy 1:18-20). He also told Timothy the Jew that he hoped to meet him back in Ephesus soon, but needed Timothy the Jew to keep the congregation there in order in the meantime (1 Timothy 3:14-15). He admonished Timothy the Jew to flee the Doctrine of Lies, and to pursue what is right in the eyes of the Father of Truth, so that he could have a good witness, like the Man of Truth had before Pilate (1 Timothy 6:11-13). He admonished Timothy the Jew to stay in the House of Truth, until the Man of Truth returned to rule the Earth (1 Timothy 6:14-16).
Then Paul the Jew wrote a letter to the congregation in Ephesus (Ephesians 1:1-2). Paul the Jew reminded them once again, of the power that the Father of Truth demonstrated when He raised the Man of Truth from the dead, set him on a throne on the right hand side of His own throne in Heaven, and the He will make him ruler over the entire Earth when he returns (Ephesians 1:19-23). Paul the Jew was once again in prison in Rome, for preaching the Good News to the Gentiles, that the Father of Truth had revealed to the Apostles of Truth by the Spirit of Truth, that the Man of Truth was sent to be the Savior of the Gentiles, as well as the Messiah of Israel (Ephesians 3:1-8). He had sent Tychicus the Ephesian, to tell them of all that had happened to him, since they had last seen him (Ephesians 6:21-22).
Then Paul the Jew wrote his final letter to Timothy the Jew (2 Timothy 1:1-2). He reminded Timothy the Jew of how some people had turned the congregations of Asia, where Ephesus was, against him, so that he had to flee (2 Timothy 1:15). However, he also reminded Timothy the Jew, that some were still for him in Ephesus, including Onesiphorus the Ephesian, who came all the way to Rome to visit him when he was in prison (2 Timothy 1:16-18). He encouraged Timothy the Jew to remember, that even though he was in chains, the Father of Truth had raised the Man of Truth from the dead, and those who suffer persecution for the Man of Truth in this life, will reign with the Man of Truth when returns to rule the Earth (2 Timothy 2:7-13). He warned Timothy the Jew to study the Book of Truth, so that he would not fall into error like Hymenaeus the Ephesian (2 Timothy 2:15-18). He reminded Timothy the Jew, of how the Father of Truth had delivered from all the trouble he had experienced in Galatia, where Antioch (Psidia), Iconium and Lystra were, before they came to Ephesus, on his fourth mission (2 Timothy 3:10-11). He admonished Timothy the Jew, to persevere though persecution, because the Man of Truth will reward the Children of Truth, and punish their enemies, when he returns to rule the Earth (2 Timothy 4:1-5). He told Timothy the Jew, that he would soon be executed, and that he was ready to leave this Earth to be with the Man of Truth, since he had finished his work (2 Timothy 4:6-8). He told Timothy the Jew to come to Rome, because he had sent Titus the Greek to take care of the congregation in Dalmatia, and someone else to take care of the congregations in Galatia (2 Timothy 4:9-10). He said that Luke the Jew, was the only one left in Rome who had came with him to Rome, but for Timothy the Jew to bring Mark the Jew with him from Ephesus, because he had sent Tychicus the Ephesian to take care of the congregation in Ephesus (2 Timothy 4:11-12). He then asked Timothy the Jew, to pick up his things that he had left at Troas, when he had fled to Macedonia (2 Timothy 4:13). He asked Timothy the Jew, to greet Onesiphorus the Ephesian, Aquila the Jew and his wife for him (2 Timothy 4:19). He requested that Timothy the Jew, try to arrive in Rome before winter set in, when no one could travel (2 Timothy 4:21).
After that, shortly before the things that the Man of Truth had said concerning Jerusalem came to pass, Jude the Jew wrote on last letter from Jerusalem, to the Jews and Gentiles in all of the congregations that had been established, including those established by Paul the Jew, Barnabas the Jew, Aquila the Jew, and Peter the Jew, urging them to stay in the House of Truth (Jude 1:1-3). He then warned them to beware, of those who taught any thing different than what the Apostles of Truth had taught, because these deceivers would be destroyed like the Prophets of Lies in the wilderness, the Angels of Lies who had children with human women, Sodom and Gomorrah, Cain, the mad prophet Balaam, who left off following the Father of Truth to pursue money, and Korah (Core), who tried to lead the people away from Moses (Moishe), with deceiving words (Jude 1:4-13). He reminded them, that even Enoch had foretold that the Man of Truth would come with the Children of Truth, to destroy such people (Jude 1:14-16). He said that these were the same kind of people that Paul the Jew, Peter the Jew and the other Apostles of Truth had warned would come to deceive the Children of Truth, so the Children of Truth need to be on guard, as they awaited for the Man of Truth to reward them with eternal life (Jude 1:17-21).
After the things that the Man of Truth said concerning Jerusalem came to pass, then John the Jew wrote from Ephesus, to the congregation in Corinth, to reminded them that he and the other original Apostles of Truth, had personally been with the Man of Truth, when he was on this Earth (1 John 1:1-4). He warned them, that the Prophets of Lies, who Apostles of Truth had warned coming, had now arrived (1 John 2:18-23). He urged them, to continue in the teaching of the Apostles of Truth, so they would be rewarded, when the Man of Truth returns to the Earth (1 John 2:24-29). He warned that these Prophets of Lies taught, that the Man of Truth did not live on the Earth as a man, to turn people away from the teachings of the Apostles of Truth (1 John 4:1-6).
Then John the Jew wrote from Ephesus, a second letter to the congregation in Corinth, commending them, for continuing in the teachings of the Apostles of Truth (2 John 1:1-6). He warned them, to give no aid or comfort to the Prophets of Lies, who were still teaching, that the Man of Truth had not lived on this Earth as a man (2 John 1:7-11). He finished by saying, that he would come to Corinth himself, to put things in order (2 John 1:12).
After John the Jew returned to Ephesus, he wrote a letter to his friend Gaius the Jew, to commend those Jews like himself, who had preached the Good News to the Gentiles, free of charge (3 John 1:1-8). He had came to the congregation in Corinth, as he had said he would, in his previous letter, but Diotrophes the Greek had opposed him (3 John 1:9). [Diotrophes was the first monarchical bishop in history and he called himself "the bishop of Corinth".] He said, that he was coming back to Corinth, to take care of Diotrophes, who was putting the Children of Truth, out of the congregation in Corinth (3 John 1:10-14).
Sitting at the top of the house to crown the entire roof is the Revelation. It is like a bell tower, whose massive bell rings to create the sound of liberty to the Children of Truth, and the sound of approaching doom to their enemies. The bell rang loudly, when the Revelation was first given, for the events that occurred at that time, and it has started to ring louder and more steadily again today, after many years of ringing softly and infrequently, as the stage is being set, for the rest of its events to come to pass.
After John the Jew returned to Ephesus again, he received the Revelation from the Man of Truth (Revelation 1:1-3). He was instructed, to give this first to the seven congregations in the Roman providence of Asia, where Ephesus and the region of Phrygia was, to tell them that the Man of Truth was coming back to the Earth, to cause the Children of Truth to rule the Earth with him, and to destroy the wicked off the face of the Earth (Revelation 1:4-8). He was exiled to the island of Patmos, for telling people the Good News, at the time when the Man of Truth appeared to him, to give him this message, for first those seven congregations, and then for everyone else (Revelation 1:9-20). [Patmos is just off the coast from where Ephesus was.] First, the Man of Truth gave messages for the congregation in Ephesus, and three other congregations, commending some for persevering through persecution, urging others to persevere through persecution, rebuking others for obeying him halfheartedly, and warning others of judgement, for allowing the Prophets of Lies, to remain in their congregations (Revelation 2). Then he gave the same kinds of messages, to the remaining three congregations, that included Laodicea (Revelation 3). Then the Man of Truth began to show John the Jew, what would happen long after that, when it came time for him to return to the Earth (Revelation 4:1). Then the Man of Truth began showing John the Jew, the terrible things that would happen to the wicked, before he returned to the Earth (Revelation 6). The Man of Truth showed John the Jew, that at the end of those terrible days, that he would lead an army of the Children of Truth, and the Angels of Truth, to the Earth, to put an end to the rule of the wicked on the Earth (Revelation 19:11-21). The Man of Truth then showed John the Jew, how the Children of Truth would rule the Earth with him for a thousand years, while the Father of Lies was removed from the Earth (Revelation 20:1-6). The Man of Truth then showed John the Jew, how the Father of Lies would be allowed back on the Earth, to gather whoever did not want the Man of Truth to rule over them, so that the wicked could finally be destroyed from the Earth forever (Revelation 20:7-15). Then the Man of Truth showed John the Jew, the New Heaven and New Earth, that the Children of Truth would inherit, to live in forever (Revelation 21). The Revelation ends with plea, urging the Children of Truth to continue in everything written in the Book of Truth, so that they can inherit every good thing prepared for them, and avoid every bad thing prepared for the Children of Lies (Revelation 22:12-21).
So it can be seen that the entire Renewed Covenant is self-canonizing by the way that all of the books work together to weave a continuous story with consistent themes and collaborating events. The books of the Renewed Covenant fit together like a well built house. The Gospels were written so you could know what the Man of Truth did, so you could come into the House of Truth. The Acts records the actions of the Apostles of Truth, to bring Jews and Gentiles into the House of Truth. The Epistles record their instructions, so you can know how to live in the House of Truth. The Revelation is sounding the warning, that the time is short for you to come into the House of Truth, and escape the terrible days that will soon come upon the Earth.
The Gospels tell about how the Father of Truth gave the Man of Truth, to die on a cross, be buried, and rise up from the dead, so you can come into the House of Truth (John 3:16). The Acts tell of how the Man of Truth sent the Apostles of Truth, to tell you how to come into the House of Truth (Acts 1:7-9). The Epistles tell you, that anyone can come into the House of Truth, by surrendering control of the their lives to the Man of Truth, because they believe the Good News, that his Father raised him from the dead (Romans 10:9-11). The Revelation tells you, that the Spirit of Truth is calling out for you, to come into the House of Truth, and live with the Man of Truth forever (Revelation 22:16-17).
Come into the House of Truth!
Labels: Renewed Covenant
posted by The House Of Truth @ August 20, 2015
<< Home